And God made a wind to pass over the earth - Such a wind as produced a strong and sudden evaporation. The effects of these winds, which are frequent in the east, are truly astonishing. A friend of mine, who had been bathing in the Tigris, not far from the ancient city of Ctesiphon, and within five days' journey of Bagdad, having on a pair of Turkish drawers, one of these hot winds, called by the natives samiel, passing rapidly across the river just as he had got out of the water, so effectually dried him in a moment, that not one particle of moisture was left either on his body or in his bathing dress! With such an electrified wind as this, how soon could God dry the whole of the earth's surface! An operation something similar to the conversion of water into its two constituent airs, oxygen and hydrogen, by means of the galvanic fluid, as these airs themselves may be reconverted into water by means of the electric spark. See the note Genesis 7:11. And probably this was the agent that restored to the atmosphere the quantity of water which it had contributed to this vast inundation. The other portion of waters, which had proceeded from the breaking up of the fountains of the great deep, would of course subside more slowly, as openings were made for them to run off from the higher lands, and form seas. By the first cause, the hot wind, the waters were assuaged, and the atmosphere having its due proportion of vapours restored, the quantity below must be greatly lessened. By the second, the earth was gradually dried, the waters, as they found passage, lessening by degrees till the seas and gulfs were formed, and the earth completely drained. This appears to be what is intended in the third and fifth verses by the waters decreasing continually, or, according to the margin, they were in going and decreasing, Genesis 8:5.
- The Land Was Dried
1. שׁכך shākak “stoop, assuage.”
3. חסר chāsar “want, fail, be abated.”
4. אררט 'ărārāṭ “Ararat,” a land forming part of Armenia. It is mentioned in 2 Kings 19:37, and Isaiah 37:38, as the retreat of Adrammelek and Sharezer after the murder of their father; and in Jeremiah 51:27 as a kingdom.
8. קלל qālal “be light, lightened, lightly esteemed, swift.”
10. חוּל chûl “twist, turn, dance, writhe, tremble, be strong, wait.” יהל yāchal “remain, wait, hope.”
13. חרב chāreb “be drained, desolated, amazed.”
The waters commence their retreat. “And God remembered Noah.” He is said to remember him when he takes any step to deliver him from the waters. The several steps to this end are enumerated.
A wind. - This would promote evaporation, and otherwise aid the retreat of the waters. “The fountains of the deep and the windows of the skies were shut.” The incessant and violent showers had continued for six weeks. It is probable the weather remained turbid and moist for some time longer. In the sixth month, however, the rain probably ceased altogether. Some time before this, the depressing of the ground had reached its lowest point, and the upheaving had set in. This is the main cause of the reflux of the waters. All this is described, as we perceive, according to appearance. It is probable that the former configuration of the surface was not exactly restored. At all events it is not necessary, as the ark may have drifted a considerable space in a hundred and fifty days. Some of the old ground on which primeval man had trodden may have become a permanent water bed, and a like amount of new land may have risen to the light in another place. Hence, it is vain to seek for a spot retaining the precise conditions of the primitive Eden. The Euphrates and Tigris may substantially remain, but the Pishon and Gihon may have considerably changed. The Black Sea, the Caspian, the lakes Van and Urumiah may cover portions of the Adamic land. At the end of the hundred and fifty days the prevalence of the waters begins to turn into a positive retreat.
The ark rested. - It is stranded on some hill in Ararat. This country forms part of Armenia. As the drying wind most probably came from the east or north, it is likely that the ark was drifted toward Asia Minor, and caught land on some hill in the reaches of the Euphrates. It cannot be supposed that it rested on either of the peaks now called Ararat, as Ararat was a country, not a mountain, and these peaks do not seem suitable for the purpose. The seventh month began usually with the new moon nearest the vernal equinox, or the 21st of March. “The tenth month.” The waters ceased to prevail on the first of the ninth month. The ark, though grounded six weeks before, was still deep in the waters. The tops of the hills began to appear a month after. The subsiding of the waters seems to have been very slow.
The raven and the dove are sent out to bring tidings of the external world. “Forty days.” Before Noah made any experiment he seems to have allowed the lapse of forty days to undo the remaining effect of the forty days‘ rain. “The window.” He seems to have been unable to take any definite observations through the aperture here called a window. The raven found carrion in abundance, floated probably on the waters, and did not need to return. This was such a token of the state of things as Noah might expect from such a messenger. He next sends the dove, who returns to him. “Yet other seven days.” This intimates that he stayed seven days also after the raven was sent out. The olive leaf plucked off was a sign of returning safety to the land. It is said by Theophrastus (Hist. Plant. 4,7) and Pliny (H. N. 13,50) that the olive strikes leaves even under water. From this event, the olive branch became the symbol of peace, and the dove the emblem of the Comforter, the messenger of peace. After seven other days, the dove being despatched, returns no more. The number seven figures very conspicuously in this narrative. Seven days before the showers commence the command to enter the ark is given; and at intervals of seven days the winged messengers are sent out. These intervals point evidently to the period of seven days, determined by the six days of creation and the seventh day of rest. The clean beasts also and the birds are admitted into the ark by seven pairs. This points to the sacredness associated with the number arising from the hallowed character of the seventh day. The number forty also, the product of four, the number of the world or universe, and ten the number of completeness, begins here to be employed for a complete period in which a process will have run its course.
Noah delays apparently another month, and, on the first day of the new year, ventures to remove the covering of the ark and look around. The date of the complete drying of the land is then given. The interval from the entrance to the exit consists of the following periods:
d Rain continued
d 40 days
d Waters prevailed
d 150 days
d Waters subside
d 99 days
d Noah delays
d 40 days
d Sending of the raven and the dove
d 20 days
d Another month
d 29 days
d Interval until the 27th of the 2nd month
d 57 days
d Sum-total of days
d 365 days
Hence, it appears that the interval was a lunar year of three hundred and fifty-six days nearly, and ten days; that is, as nearly as possible, a solar year. This passage is important on account of the divisions of time which it brings out at this early epoch. The week of seven days is plainly intimated. The lunar month and year are evidently known. It is remarkable that the ten additional days bring up the lunar year in whole numbers to the solar. It seems a tacit agreement with the real order of nature. According to the Hebrew text, the deluge commenced in the 1656th year of the race of man. According to all texts it occurred in the time of Noah, the ninth in descent from Adam.
Conduct Befitting the Bride of a King—The church is the bride, the Lamb's wife. She should keep herself pure, sanctified, holy. Never should she indulge in any foolishness; for she is the bride of a King. Yet she does not realize her exalted position. If she understood this, she would be all-glorious within (Letter 177, 1901). 7BC 986.1
11-16. See EGW on ch. 16:13-16. 7BC 986.3Read in context »
The waters had been fifteen cubits above the highest mountains. The Lord remembered Noah, and as the waters decreased, he caused the ark to rest upon the top of a cluster of mountains, which God in his power had preserved and made them to stand fast all through that violent storm. These mountains were but a little distance apart, and the ark moved about and rested upon one, then another of these mountains, and was no more driven upon the boundless ocean. This gave great relief to Noah and all within the ark. As the mountains and hills appeared they were in a broken, rough condition, and all around them appeared like a sea of roiled water or soft mud. 3SG 77.1
In the time of the flood the people and beasts also, gathered to the highest points of land, and as the waters returned from off the earth, dead bodies were left upon high mountains, and upon the hills as well as upon the plains. Upon the surface of the earth were the bodies of men and beasts. But God would not have these to remain upon the face of the earth to decompose and pollute the atmosphere, therefore he made of the earth a vast burying ground. He caused a powerful wind to pass over the earth for the purpose of drying up the waters, which moved them with great force—in some instances carrying away the tops of mountains like mighty avalanches, forming huge hills and high mountains where there were none to be seen before, and burying the dead bodies with trees, stones, and earth. These mountains and hills increased in size and became more irregular in shape by collection of stones, ledges, trees, and earth which were driven upon and around them. The precious wood, stone, silver and gold that had made rich, and adorned the world before the flood, which the inhabitants had idolized, was sunk beneath the surface of the earth. The waters which had broken forth with such great power, had moved earth and rocks, and heaped them upon earth's treasures, and in many instances formed mountains above them to hide them from the sight and search of men. 3SG 77.2Read in context »