BibleTools.info

Bible Verse Explanations and Resources


Loading...

Exodus 23:18

Adam Clarke
Bible Commentary

The blood of my sacrifice with leavened bread - The sacrifice here mentioned is undoubtedly the Passover; (see Exodus 34:25;); this is called by way of eminence My sacrifice, because God had instituted it for that especial purpose, the redemption of Israel from the Egyptian bondage, and because it typified The Lamb Of God, who taketh away the sin of the world. We have already seen how strict the prohibition against leaven was during this festival, and what was signified by it. See on Exodus 12 (note).

Albert Barnes
Notes on the Whole Bible

The blood of my sacrifice - It is generally considered that this must refer to the Paschal Lamb. See Exodus 12:7, Exodus 12:11, Exodus 12:13, Exodus 12:22-23, Exodus 12:27.

The fat of my sacrifice - Strictly, the fat of my feast; the “best part” of the feast, that is, the Paschal lamb itself. Compare Exodus 34:25.

Matthew Henry
Concise Bible Commentary
Every seventh year the land was to rest. They must not plough or sow it; what the earth produced of itself, should be eaten, and not laid up. This law seems to have been intended to teach dependence on Providence, and God's faithfulness in sending the larger increase while they kept his appointments. It was also typical of the heavenly rest, when all earthly labours, cares, and interests shall cease for ever. All respect to the gods of the heathen is strictly forbidden. Since idolatry was a sin to which the Israelites leaned, they must blot out the remembrance of the gods of the heathen. Solemn religious attendance on God, in the place which he should choose, is strictly required. They must come together before the Lord. What a good Master do we serve, who has made it our duty to rejoice before him! Let us devote with pleasure to the service of God that portion of our time which he requires, and count his sabbaths and ordinances to be a feast unto our souls. They were not to come empty-handed; so now, we must not come to worship God empty-hearted; our souls must be filled with holy desires toward him, and dedications of ourselves to him; for with such sacrifices God is well pleased.
Ellen G. White
Testimonies for the Church, vol. 2, 573

God gave direction to the Israelites to assemble before Him at set periods, in the place which He should choose, and observe special days wherein no unnecessary work was to be done, but the time was to be devoted to a consideration of the blessings which He had bestowed upon them. At these special seasons they were to bring gifts, freewill offerings, and thank offerings unto the Lord, according as He had blessed them. The manservant and maidservant, the stranger, the fatherless and widow, were directed to rejoice that God had by His own wonderful power brought them from servile bondage to the enjoyment of freedom. And they were commanded not to appear before the Lord empty. They were to bring tokens of their gratitude to God for His continual mercies and blessings bestowed upon them. These offerings were varied according to the estimate which the donors placed upon the blessings they were privileged to enjoy. Thus the characters of the people were plainly developed. Those who placed a high value upon the blessings which God bestowed upon them brought offerings in accordance with their appreciation of these blessings. Those whose moral powers were stupefied and benumbed by selfishness and idolatrous love of the favors received, rather than inspired by fervent love for their bountiful Benefactor, brought meager offerings. Thus their hearts were revealed. Besides these special religious feast days of gladness and rejoicing, the yearly Passover was to be commemorated by the Jewish nation. The Lord covenanted that if they were faithful in the observance of His requirements, He would bless them in all their increase and in all the work of their hands. 2T 573.1

Read in context »
Ellen G. White
Testimonies for the Church, vol. 2, 598

God gave direction to the Israelites to assemble before Him at set periods in the place which He should choose, and observe special days, wherein no unnecessary work was to be done, but the time was to be devoted to a consideration of the blessings which He had bestowed upon them. At these special seasons the manservant and maidservant, the stranger, the fatherless and widow—all were directed to rejoice that God had by His own wonderful power brought them from servile bondage to the enjoyment of freedom. And they were commanded not to appear before the Lord empty-handed. They were to bring tokens of their gratitude to God for His continual mercies and blessings bestowed upon them; they were to bring gifts, freewill offerings and thank offerings unto the Lord, as He had blessed them. These offerings were varied according to the donor's estimate of the blessings which he was privileged to enjoy. Thus the characters of the people were plainly developed. Those who placed a high value upon the blessings which God bestowed upon them brought offerings in accordance with this appreciation of His blessings. Those whose moral powers were stupefied and benumbed by selfishness and idolatrous love of the favors received, rather than inspired by fervent love for their bountiful Benefactor, brought meager offerings. Thus their hearts were revealed. Besides these special religious feast days of gladness and rejoicing, the yearly Passover was to be commemorated by the Jewish nation. The Lord covenanted that, if they were faithful in the observance of His requirements, He would bless them in all their increase, and in all the works of their hands. 2T 598.1

Read in context »
Ellen G. White
Testimonies for the Church, vol. 6, 39-40

Some will say: “It is expensive to travel, and it would be better for us to save the money and give it for the advancement of the work where it is so much needed.” Do not reason in this way; God calls upon you to take your place among the rank and file of His people. Strengthen the meeting all you possibly can by being present with your families. Put forth extra exertion to attend the gathering of God's people. 6T 39.1

Brethren and sisters, it would be far better for you to let your business suffer than to neglect the opportunity of hearing the message God has for you. Make no excuse that will keep you from gaining every spiritual advantage possible. You need every ray of light. You need to become qualified to give a reason of the hope that is in you with meekness and fear. You cannot afford to lose one such privilege. 6T 39.2

Anciently the Lord instructed His people to assemble three times a year for His worship. To these holy convocations the children of Israel came, bringing to the house of God their tithes, their sin offerings, and their offerings of gratitude. They met to recount God's mercies, to make known His wonderful works, and to offer praise and thanksgiving to His name. And they were to unite in the sacrificial service which pointed to Christ as the Lamb of God that taketh away the sin of the world. Thus they were to be preserved from the corrupting power of worldliness and idolatry. Faith and love and gratitude were to be kept alive in their hearts, and through their association together in this sacred service they were to be bound closer to God and to one another. 6T 39.3

In the days of Christ these feasts were attended by vast multitudes of people from all lands; and had they been kept as God intended, in the spirit of true worship, the light of truth might through them have been given to all the nations of the world. 6T 39.4

Read in context »