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Deuteronomy 6:8

Adam Clarke
Bible Commentary

Thou shalt bind them for a sign upon thins hand - Is not this an allusion to an ancient and general custom observed in almost every part of the world? When a person wishes to remember a thing of importance, and is afraid to trust to the common operations of memory, he ties a knot on some part of his clothes, or a cord on his hand or finger, or places something out of its usual order, and in view, that his memory may be whetted to recollection, and his eye affect his heart. God, who knows how slow of heart we are to understand, graciously orders us to make use of every help, and through the means of things sensible, to rise to things spiritual.

And they shall be as frontlets - טטפת totaphoth seems to have the same meaning as phylacteries has in the New Testament; and for the meaning and description of these appendages to a Jew's dress and to his religion, see the notes on Exodus 13:9, and Matthew 23:5; (note), where a phylactery is particularly described.

Albert Barnes
Notes on the Whole Bible

By adopting and regulating customary usages (e. g. Egyptian) Moses provides at once a check on superstition and a means of keeping the Divine Law in memory. On the “frontlets,” the “phylacteries” of the New Test. Matthew 23:5, see Exodus 13:16. On Deuteronomy 6:9; Deuteronomy 11:20 is based the Jewish usage of the mezuzah. This word denotes properly a door-post, as it is rendered here and in Exodus 12:7, Exodus 12:22; Exodus 21:6 etc. Among the Jews however, it is the name given to the square piece of parchment, inscribed with Deuteronomy 6:4-9; Deuteronomy 11:13-21, which is rolled up in a small cylinder of wood or metal, and affixed to the right-hand post of every door in a Jewish house. The pious Jew touches the mezuzah on each occasion of passing, or kisses his finger, and speaks Psalm 121:8 in the Hebrew language.

Matthew Henry
Concise Bible Commentary
Here are means for maintaining and keeping up religion in our hearts and houses. 1. Meditation. God's words must be laid up in our hearts, that our thoughts may be daily employed about them. 2. The religious education of children. Often repeat these things to them. Be careful and exact in teaching thy children. Teach these truths to all who are any way under thy care. 3. Pious discourse. Thou shalt talk of these things with due reverence and seriousness, for the benefit not only of thy children, but of thy servants, thy friends and companions. Take all occasions to discourse with those about thee, not of matters of doubtful disputation, but of the plain truths and laws of God, and the things that belong to our peace. 4. Frequent reading of the word. God appointed them to write sentences of the law upon their walls, and in scrolls of parchment to be worn about their wrists. This seems to have been binding in the letter of it to the Jews, as it is to us in the intent of it; which is, that we should by all means make the word of God familiar to us; that we may have it ready to use upon all occasions, to restrain us from sin, and direct us in duty. We must never be ashamed to own our religion, nor to own ourselves under its check and government. Here is a caution not to forget God in a day of prosperity and plenty. When they came easily by the gift, they would be apt to grow secure, and unmindful of the Giver. Therefore be careful, when thou liest safe and soft, lest thou forget the Lord. When the world smiles, we are apt to make court to it, and expect our happiness in it, and so we forget Him who is our only portion and rest. There is need of great care and caution at such a time. Then beware; being warned of your danger, stand upon your guard. Thou shalt not tempt the Lord thy God; neither by despairing of his power and goodness, while we keep in the way of our duty; nor by presuming upon it, when we turn aside out of that way.
Ellen G. White
Medical Ministry, 123

Then the Restorer practiced His medical missionary work. “The blind and the lame came to Him in the temple; and He healed them.” MM 123.1

The marketplaces, the merchandise stores, need cleansing. Courts of justice, lawyers’ offices, the medical fraternity, need purifying. Shall we say that the medical missionary work needs cleansing? Christ, who came to our world to reveal the Father's heart of tender compassion, has shown us the methods which Sabbath keepers are to follow in their work. These are plainly specified in the fifty-eighth chapter of Isaiah. God will not be a party to any dishonest transaction. The soul who keeps the Sabbath is stamped with the sign of God's government, and he must not dishonor this sign. By closely examining the word of God, we may know whether we have the King's mark, whether we have been chosen and set apart to honor God. Please read Deuteronomy 6:4-9 and Ezekiel 20:12-20.... MM 123.2

God will never, never allow any man to pass through the pearly gates of the City of God who does not bear the signet of the faithful, His government mark. Every soul who is saved will cherish pure principles, which proceed from the very essence of truth. He must fasten himself by golden links to the everlasting power and love of the God of truth. He must be loyal to the principles of God's word, loyal to the everlasting covenant which is a sign between man and his Maker. MM 123.3

Righteousness, high and elevated, is to control the conduct. Strength of mind, learning, power of influence, will not give man his eternal life insurance papers. God weighs the action. Each must form an individual character after the likeness of Christ. He must have a conscience taught of God. He must see behind every promise the All-powerful One, with whom he must work as an agent to do His will. If man will not take this position, he will make shipwreck of faith. God will never insure a man for everlasting life whose anchor is not securely fastened to heaven's unalterable law. He must reveal the Christ working in him, in his doctrinal precepts, in his practical obedience. MM 123.4

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Ellen G. White
Testimonies for the Church, vol. 5, 328

The Bible gives explicit directions concerning the important work of educating children: “Hear, O Israel: The Lord our God is one Lord: and thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might. And these words, which I command thee this day, shall be in thine heart.” The parents are themselves to be connected with God; they are to have His fear before them and to have a knowledge of His will. Then comes their work: “And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up. And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes. And thou shalt write them upon the posts of thy house, and on thy gates.” 5T 328.1

The Lord commanded Israel not to make marriages with the idolatrous nations around them. “Thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son. For they will turn away thy son from following Me, that they may serve other gods: so will the anger of the Lord be kindled against you, and destroy thee suddenly.” “For thou art an holy people unto the Lord thy God: the Lord thy God hath chosen thee to be a special people unto Himself, above all people that are upon the face of the earth. The Lord did not set His love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people: but because the Lord loved you, and because He would keep the oath which He had sworn unto your fathers.” 5T 328.2

Here are positive directions that reach down to our time. God is speaking to us in these last days, and He will be understood and obeyed. God spoke to Israel through His servants: “This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.” “The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple.” “The entrance of Thy words giveth light; it giveth understanding unto the simple.” “Thy word is a lamp unto my feet, and a light unto my path.” 5T 328.3

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Ellen G. White
Testimonies to Ministers and Gospel Workers, 140-1

“Behold, I have taught you statutes and judgments, even as the Lord my God commanded me, that ye should do so in the land whither ye go to possess it. Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people. For what nation is there so great, who hath God so nigh unto them, as the Lord our God is in all things that we call upon Him for? And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day? Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons’ sons; specially the day that thou stoodest before the Lord thy God in Horeb, when the Lord said unto me, Gather Me the people together, and I will make them hear My words, that they may learn to fear Me all the days that they shall live upon the earth, and that they may teach their children.... And He declared unto you His covenant, which He commanded you to perform, even Ten Commandments; and He wrote them upon two tables of stone.” TM 140.1

“Hear, O Israel: the Lord our God is one Lord: and thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might. And these words, which I command thee this day, shall be in thine heart: and thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up. And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes. And thou shalt write them upon the posts of thy house, and on thy gates.” TM 140.2

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Ellen G. White
Child Guidance, 305

Notwithstanding this plain instruction, some of God's people permit their children to attend the public schools, where they mingle with those who are corrupt in morals. In these schools their children can neither study the Bible nor learn its principles. Christian parents, you must make provision for your children to be educated in Bible principles.5 CG 305.1

Bible Truth Neutralized; the Child Confused—Do our children receive from the teachers in the public schools ideas that are in harmony with the Word of God? Is sin presented as an offense against God? Is obedience to all the commandments of God taught as the beginning of all wisdom? We send our children to the Sabbath school that they may be instructed in regard to the truth, and then as they go to the day school, lessons containing falsehood are given them to learn. These things confuse the mind, and should not be; for if the young receive ideas that pervert the truth, how will the influence of this education be counteracted? CG 305.2

Can we wonder that under such circumstances some of the youth among us do not appreciate religious advantages? Can we wonder that they drift into temptation? Can we wonder that, neglected as they have been, their energies are devoted to amusements which do them no good, that their religious aspirations are weakened, and their spiritual life darkened? The mind will be of the same character as that upon which it feeds, the harvest of the same nature as the seed sown. Do not these facts sufficiently show the necessity of guarding from the earliest years the education of the youth? Would it not be better for the youth to grow up in a degree of ignorance as to what is commonly accepted as education than for them to become careless in regard to the truth of God?6 CG 305.3

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