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Daniel 10:21

Adam Clarke
Bible Commentary

Noted in the scripture of truth - Perhaps this refers to what he had already written down. See the preceding visions, which Daniel did not fully understand, though a general impression from them had filled his heart with sorrow.

Michael your prince - The archangel mentioned before, Daniel 10:13, and who has been always supposed to be appointed by God as the guardian of the Jewish nation. It appears that God chose to make use of the ministry of angels in this work; that angels, as they could be only in one place at one time, could not produce influence where they were not; and that, to carry on the operation on the mind of the Persian king, it was necessary that either Gabriel or Michael should be present with him, and when one went on another commission another took his place; see Daniel 10:13. But we know so little of the invisible world that we cannot safely affirm any thing positively.

Albert Barnes
Notes on the Whole Bible

But I will show thee what is noted in, the scripture of truth - The word noted here means “written, or recorded.” The scripture of truth means the true writing, and the reference is doubtless to the Divine purposes or decrees in this matter - for

(a) there is no other writing where these things were then found;

(b) the angel came to make known what could be known in no other way, and therefore what was not yet found in any book to which man had access;

(c) this language accords with common representations in the Scriptures respecting future events.

They are described as written down in a book that is in the hands of God, in which are recorded all future events - the names of those that shall be saved - and all the deeds of men. Compare Deuteronomy 32:34; Malachi 3:16; Psalm 139:16; Revelation 5:1. The representation is figurative, of course; and the meaning is, that, in the view of the Divine mind, all future events are as certain as if they were actually recorded as history, or as if they were now all written down. The angel came that he might unfold a portion of that volume, and disclose the contents of its secret pages; that is, describe an important series of events of great interest to the Jewish people and to the world at large.

And there is none that holdeth with me in, these things - Margin, “strengtheneth himself.” So the Hebrew. The idea is, that there was none that rendered aid in this matter, or that stood by him, and would accomplish the designs which he was meditating in their behalf pertaining to Persia. The angel saw that there were powerful influences against the interests of the Hebrew people at work in the court of Persia; that it was necessary that they should be counteracted; that unless this were done, fearful calamities would come upon the Jewish people, and they would be subjected to great embarrassments in their efforts to rebuild their city and temple, and he says that there was no one whose aid could be permanently and certainly relied on but that of Michael. He himself was to return to the court of Persia to endeavor to counteract the influence of the “prince of Persia,” but, as in the former case when on his way to Daniel Daniel 10:13, he would not have been able to counteract the machinations of that prince if it had not been for the interposition of Michael, so he felt now that reliance was still to be placed on his assistance in the matter.

But Michael your prince - See the notes at Daniel 10:13. The patron, or guardian of your people, and of their interests. The idea intended to be conveyed here undoubtedly is, that Michael was a guardian angel for the Jewish people; that he had special charge of their affairs; that his interposition might be depended on in the time of trouble and danger, and that, under him, their interests would be safe. No one can prove that this is not so; and as on earth some of the most important favors that we enjoy are conferred by the instrumentality of others; as we are often defended when in danger by them; as we are counseled and directed by them; as God raises up for the orphan, and the widow, and the insane, and the sorrowful, and the feeble, those of wealth, and power, and learning, who can better guard their interests than they could themselves, and as these relations are often sustained, and these favors conferred by those who are invisible to the recipients, so it gives, in a higher sense, a new beauty to the arrangements of the universe to suppose that this benevolent office is often undertaken and discharged by angelic beings.

Thus they may defend us from danger; ward off the designs of our enemies; defeat their machinations, and save us from numberless evils that would otherwise come upon us. This view receives additional confirmation, if it be admitted that there are evil angels, and that that seek the ruin of mankind. They are malignant; they tempt the race of man; they have power far superior to our own; they can set in operation a train of evil influences which we can neither foresee nor counteract; and they can excite the minds of wicked men to do us injury in a way which we cannot anticipate, and against which we cannot defend ourselves. In these circumstances, anyone can perceive that there is concinnity and propriety in the supposition that there are good beings of a higher order who feel an interest in the welfare of man, and who come to us, on their benevolent errand, to defend us from danger, and to aid us in our efforts to escape from the perils of our fallen condition, and to reach the kingdom of heaven.

Matthew Henry
Concise Bible Commentary
Whenever we enter into communion with God, it becomes us to have a due sense of the infinite distance between us and the holy God. How shall we, that are dust and ashes, speak to the Lord of glory? Nothing is more likely, nothing more effectual to revive the drooping spirits of the saints, than to be assured of God's love to them. From the very first day we begin to look toward God in a way of duty, he is ready to meet us in the way of mercy. Thus ready is God to hear prayer. When the angel had told the prophet of the things to come, he was to return, and oppose the decrees of the Persian kings against the Jews. The angels are employed as God's ministering servants, Heb 1:14. Though much was done against the Jews by the kings of Persia, God permitting it, much more mischief would have been done if God had not prevented it. He would now more fully show what were God's purposes, of which the prophecies form an outline; and we are concerned to study what is written in these Scriptures of truth, for they belong to our everlasting peace. While Satan and his angels, and evil counsellors, excite princes to mischief against the church, we may rejoice that Christ our Prince, and all his mighty angels, act against our enemies; but we ought not to expect many to favour us in this evil world. Yet the whole counsel of God shall be established; and let each one pray, Lord Jesus, be our righteousness now, and thou wilt be our everlasting confidence, through life, in death, at the day of judgment, and for evermore.
Ellen G. White
The Desire of Ages, 99

The words of the angel, “I am Gabriel, that stand in the presence of God,” show that he holds a position of high honor in the heavenly courts. When he came with a message to Daniel, he said, “There is none that holdeth with me in these things, but Michael [Christ] your Prince.” Daniel 10:21. Of Gabriel the Saviour speaks in the Revelation, saying that “He sent and signified it by His angel unto His servant John.” Revelation 1:1. And to John the angel declared, “I am a fellow servant with thee and with thy brethren the prophets.” Revelation 22:9, R. V. Wonderful thought—that the angel who stands next in honor to the Son of God is the one chosen to open the purposes of God to sinful men. DA 99.1

Zacharias had expressed doubt of the angel's words. He was not to speak again until they were fulfilled. “Behold,” said the angel, “thou shalt be dumb, ... until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.” It was the duty of the priest in this service to pray for the pardon of public and national sins, and for the coming of the Messiah; but when Zacharias attempted to do this, he could not utter a word. DA 99.2

Coming forth to bless the people, “he beckoned unto them, and remained speechless.” They had waited long, and had begun to fear, lest he had been cut down by the judgment of God. But as he came forth from the holy place, his face was shining with the glory of God, “and they perceived that he had seen a vision in the temple.” Zacharias communicated to them what he had seen and heard; and “as soon as the days of his ministration were accomplished, he departed to his own house.” DA 99.3

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