BibleTools.info

Bible Verse Explanations and Resources


Loading...

Acts 22:17

Adam Clarke
Bible Commentary

When I was come again to Jerusalem - It is likely that he refers to the first journey to Jerusalem, about three years after his conversion, Acts 9:25, Acts 9:26, and Galatians 1:18.

I was in a trance - This circumstance is not mentioned any where else, unless it be that to which himself refers in 2 Corinthians 12:2-4, when he conceived himself transported to the third heaven; and, if the case be the same, the appearance of Jesus Christ to him, and the command given, are circumstances related only in this place.

Albert Barnes
Notes on the Whole Bible

When I was come again to Jerusalem - That is, three years after his conversion. See Galatians 1:17-18.

While I prayed in the temple - Paul, like other converts to Christianity from among the Jews, would naturally continue to offer his devotions in the temple. We meet with repeated instances of their continuing to comply with the customs of the Jewish people.

I was in a trance - Greek: ecstasy. See the notes on Acts 10:10. It is possible that he may here refer to what he elsewhere mentions 2 Corinthians 12:1-5 as “visions and revelations of the Lord.” In that place he mentions his being “caught up to the third heaven” 2 Corinthians 12:2 and “into paradise,” where he heard words which it was “not lawful (marg. possible) for a man to utter,” 2 Corinthians 12:4. It is not certain, however, that he alludes in this place to that remarkable occurrence. The narrative would rather imply that the Lord Jesus appeared to him in the temple in a remarkable manner, in a vision, and gave him a special command to go to the Gentiles. Paul had now stated the evidence of his conversion, which appears to have been satisfactory to them - at least they made no objection to his statement; he had shown, by his being in the temple, his respect for their institutions; and he now proceeds to show that in his other conduct he had been directed by the same high authority by which he had been called into the ministry, and that the command had been given to him in their own temple and in their own city.

Matthew Henry
Concise Bible Commentary
The apostle goes on to relate how he was confirmed in the change he had made. The Lord having chosen the sinner, that he should know his will, he is humbled, enlightened, and brought to the knowledge of Christ and his blessed gospel. Christ is here called that Just One; for he is Jesus Christ the righteous. Those whom God has chosen to know his will, must look to Jesus, for by him God has made known his good-will to us. The great gospel privilege, sealed to us by baptism, is the pardon of sins. Be baptized, and wash away thy sins; that is, receive the comfort of the pardon of thy sins in and through Jesus Christ, and lay hold on his righteousness for that purpose; and receive power against sin, for the mortifying of thy corruptions. Be baptized, and rest not in the sign, but make sure of the thing signified, the putting away of the filth of sin. The great gospel duty, to which by our baptism we are bound, is, to seek for the pardon of our sins in Christ's name, and in dependence on him and his righteousness. God appoints his labourers their day and their place, and it is fit they should follow his appointment, though it may cross their own will. Providence contrives better for us than we do for ourselves; we must refer ourselves to God's guidance. If Christ send any one, his Spirit shall go along with him, and give him to see the fruit of his labours. But nothing can reconcile man's heart to the gospel, except the special grace of God.
Ellen G. White
Early Writings, 206

After Paul's conversion, he visited Jerusalem and there preached Jesus and the wonders of His grace. He related his miraculous conversion, which so enraged the priests and rulers that they sought to take his life. But that he might be saved, Jesus again appeared to him in a vision while he was praying, and said unto him, “Get thee quickly out of Jerusalem: for they will not receive thy testimony concerning Me.” Paul answered, “Lord, they know that I imprisoned and beat in every synagogue them that believed on Thee: and when the blood of Thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them that slew him.” Paul thought that the Jews in Jerusalem could not resist his testimony; that they would consider that the great change in him could be wrought only by the power of God. But the reply was more decided than before: “Depart: for I will send thee far hence unto the Gentiles.” EW 206.1

During Paul's absence from Jerusalem, he wrote many letters to different places, relating his experience and bearing a powerful testimony. But some strove to destroy the influence of those letters. They were forced to admit that his letters were weighty and powerful, but they declared that his bodily presence was weak and his speech contemptible. EW 206.2

Read in context »
Ellen G. White
Thoughts From the Mount of Blessing, 129-30

Jesus here refers to a class who have no desire to escape from the slavery of sin. By indulgence in the corrupt and vile their natures have become so degraded that they cling to the evil and will not be separated from it. The servants of Christ should not allow themselves to be hindered by those who would make the gospel only a matter of contention and ridicule. MB 129.1

But the Saviour never passed by one soul, however sunken in sin, who was willing to receive the precious truths of heaven. To publicans and harlots His words were the beginning of a new life. Mary Magdalene, out of whom He cast seven devils, was the last at the Saviour's tomb and the first whom He greeted in the morning of His resurrection. It was Saul of Tarsus, one of the most determined enemies of the gospel, who became Paul the devoted minister of Christ. Beneath an appearance of hatred and contempt, even beneath crime and degradation, may be hidden a soul that the grace of Christ will rescue to shine as a jewel in the Redeemer's crown. MB 129.2

Read in context »
Ellen G. White
The Acts of the Apostles, 159

Paul's labors at Antioch, in association with Barnabas, strengthened him in his conviction that the Lord had called him to do a special work for the Gentile world. At the time of Paul's conversion, the Lord had declared that he was to be made a minister to the Gentiles, “to open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in Me.” Acts 26:18. The angel that appeared to Ananias had said of Paul, “He is a chosen vessel unto Me, to bear My name before the Gentiles, and kings, and the children of Israel.” Acts 9:15. And Paul himself, later in his Christian experience, while praying in the temple at Jerusalem, had been visited by an angel from heaven, who bade him, “Depart: for I will send thee far hence unto the Gentiles.” Acts 22:21. AA 159.1

Thus the Lord had given Paul his commission to enter the broad missionary field of the Gentile world. To prepare him for this extensive and difficult work, God had brought him into close connection with Himself and had opened before his enraptured vision views of the beauty and glory of heaven. To him had been given the ministry of making known “the mystery” which had been “kept secret since the world began” (Romans 16:25),—“the mystery of His will” (Ephesians 1:9), “which in other ages was not made known unto the sons of men, as it is now revealed unto His holy apostles and prophets by the Spirit; that the Gentiles should be fellow heirs, and of the same body, and partakers of His promise in Christ by the gospel: whereof,” declares Paul, “I was made a minister.... Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; and to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: to the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God, according to the eternal purpose which He purposed in Christ Jesus our Lord.” Ephesians 3:5-11. AA 159.2

God had abundantly blessed the labors of Paul and Barnabas during the year they remained with the believers in Antioch. But neither of them had as yet been formally ordained to the gospel ministry. They had now reached a point in their Christian experience when God was about to entrust them with the carrying forward of a difficult missionary enterprise, in the prosecution of which they would need every advantage that could be obtained through the agency of the church. AA 160.1

Read in context »
Ellen G. White
The Acts of the Apostles, 129-30

Upon hearing this, the disciples received him as one of their number. Soon they had abundant evidence as to the genuineness of his Christian experience. The future apostle to the Gentiles was now in the city where many of his former associates lived, and to these Jewish leaders he longed to make plain the prophecies concerning the Messiah, which had been fulfilled by the advent of the Saviour. Paul felt sure that these teachers in Israel, with whom he had once been so well acquainted, were as sincere and honest as he had been. But he had miscalculated the spirit of his Jewish brethren, and in the hope of their speedy conversion he was doomed to bitter disappointment. Although “he spake boldly in the name of the Lord Jesus, and disputed against the Grecians,” those who stood at the head of the Jewish church refused to believe, but “went about to slay him.” Sorrow filled his heart. He would willingly have yielded up his life if by that means he might bring some to a knowledge of the truth. With shame he thought of the active part he had taken in the martyrdom of Stephen, and now in his anxiety to wipe out the stain resting upon one so falsely accused, he sought to vindicate the truth for which Stephen had given his life. AA 129.1

Burdened in behalf of those who refused to believe, Paul was praying in the temple, as he himself afterward testified, when he fell into a trance; whereupon a heavenly messenger appeared before him and said, “Make haste, and get thee quickly out of Jerusalem: for they will not receive thy testimony concerning Me.” Acts 22:18. AA 130.1

Paul was inclined to remain at Jerusalem, where he could face the opposition. To him it seemed an act of cowardice to flee, if by remaining he might be able to convince some of the obstinate Jews of the truth of the gospel message, even if to remain should cost him his life. And so he answered, “Lord, they know that I imprisoned and beat in every synagogue them that believed on Thee: and when the blood of Thy martyr Stephen was shed, I was also standing by, and consenting unto his death, and kept the raiment of them that slew him.” But it was not in harmony with the purpose of God that His servant should needlessly expose his life; and the heavenly messenger replied, “Depart: for I will send thee far hence unto the Gentiles.” Acts 22:19-21. AA 130.2

Read in context »
More Comments