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Acts 14:28

King James Version (KJV)
Adam Clarke
Bible Commentary

And there they abode long time - How long the apostles tarried here we cannot tell; but we hear no more of them till the council of Jerusalem, mentioned in the following chapter, which is generally supposed to have been held in the year 51 of our Lord; and, if the transactions of this chapter took place in a.d. 46, as chronologers think, then there are five whole years of St. Paul's ministry, and that of other apostles, which St. Luke passes by in perfect silence. It is very likely that all this time Paul and Barnabas were employed in extending the work of God through the different provinces contiguous to Antioch; for St. Paul himself tells us that he preached the Gospel so far as Illyria, Romans 15:19, on the side of the Adriatic Gulf: see its situation on the map. Many of the tribulations and perils through which the Apostle Paul passed are not mentioned by St, Luke, particularly those of which he himself speaks, 2 Corinthians 11:23-27. He had been five times scourged by the Jews; thrice beaten by the Romans; thrice shipwrecked; a whole night and day in the deep, probably saving his life upon a plank; besides frequent journeyings, and perils from his countrymen, from the heathen, from robbers, in the city, in the wilderness, in the sea, among false brethren, etc., etc. Of none of these have we any circumstantial account. Probably most of these happened in the five years which elapsed between the apostles' return to Antioch, and the council of Jerusalem.

  1. In reading the Acts of the Apostles we may have often occasion to remark that in preaching the Gospel they carefully considered the different circumstances of the Jews and the Gentiles, and suited their address accordingly. When speaking to the former, of the necessity of crediting the Gospel, because without it they could not be saved, they took care to support all their assertions by passages drawn from the Law and the Prophets, as every Jew considered those books to be of Divine authority, and from their decision there was no appeal. But, in addressing the Gentiles, who had no revelation, they drew the proof of their doctrine from the visible creation; and demonstrated, by plain reasoning, the absurdity of their idolatrous worship, and called them off from those vanities to the worship of the living and true God, who made and governs all things, and who gave them such proofs of his being, wisdom, and goodness, in the provision made for their comfort and support, that they had only to reflect on the subject in order to be convinced of its truth. And while, in consequence, they saw the absurdity of their own system, they would at once discover the reasonableness of that religion which was now offered to them, in the name and on the authority of that God who had fed and preserved them all their life long, and girded them when they knew him not. The Gentiles felt the force of these reasonings, yielded to the truth, and became steady followers of Christ crucified; while the Jews, with all their light and advantages, hardened their hearts against it, though they had no other arguments than what contradiction and blasphemy could provide! Publicans and harlots enter into the kingdom of heaven before them. Do not many, even in the present day, copy their example, revile the truth, take up with the shadow instead of the substance, and rest just as much in the letter of Christianity, as ever the Jews did in the letter of the law? This is a deplorable fact which cannot be successfully controverted.
  • We have already had occasion to note five years of a chasm in the apostolic history. God himself does not choose to have all the labors and sufferings of his servants recorded. Their recompense is in heaven; and it is enough that God knows their work, who alone can reward it. And yet every faithful servant of God will feel that the reward is all of grace, and not of debt; for the amount of their good is just the sum of what God has condescended to do by them. How studious are men to record the smallest transactions of their lives, while much of the life and labors of Jesus Christ and his apostles are written in the sand, and no longer legible to man; or written before the throne, where they are seen only by God and his angels. In many cases, the silence of Scripture is not less instructive than its most pointed communications.
  • We cannot consider the effect produced on the minds of the people of Lystra, without being surprised that a single miracle, wrought instrumentally by men, should excite so much attention and reverence, and that we should be unmoved by the myriads wrought by the immediate hand of God.
  • How difficult it is to get men brought to worship God, though they have the highest reasons and most powerful motives for it; and yet how ready are they to offer an incense to man that is due only to God himself! We applaud the apostles for rejecting with horror the sacrifices offered to them: common sense must have taught them this lesson, even independently of their piety. Let us beware that we take not that praise to ourselves which belongs to our Maker. Gross flattery is generally rejected, because a man cannot receive it without being rendered ridiculous; but who rejects even inordinate praise, if it be delicately and artfully prepared!
  • Albert Barnes
    Notes on the Whole Bible

    And there they abode - At Antioch.

    Long time - How long is not intimated; but we hear no more of them until the council at Jerusalem, mentioned in the next chapter. If the transactions recorded in this chapter occurred, as is supposed, about 45 a.d. or 46 a.d., and the council at Jerusalem assembled 51 a.d. or 53 a.d., as is supposed, then here is an interval of from five to eight years in which we have no account of them. Where they were, or what was their employment in this interval, the sacred historian has not informed us. It is certain, however, that Paul made several journeys of which we have no particular record in the New Testament, and it is possible that some of those journeys occurred during this interval. Thus, he preached the gospel as far as Illyricum, Romans 15:19. And in 2 Corinthians 11:23-27, there is an account of trials and persecutions, of many of which we have no distinct record, and which might have occurred during this interval. We may be certain that these holy men were not idle. From the example of Paul and Barnabas as recorded in this chapter, we may learn to bear all persecutions and trials without a complaint, and to acknowledge the good hand of God in our preservation in our travels; in our defense when we are persecuted; in all the opportunities which may be open before us to do good; and in all the success which may attend our efforts. Christians should remember that it is God who opens doors of usefulness; and they should regard it as a matter of thanksgiving that such doors are opened, and that they are permitted to spread the gospel, whatever toil it may cost, whatever persecution they may endure, whatever perils they may encounter.

    Matthew Henry
    Concise Bible Commentary
    See how restless the rage of the Jews was against the gospel of Christ. The people stoned Paul, in a popular tumult. So strong is the bent of the corrupt and carnal heart, that as it is with great difficulty that men are kept back from evil on one side, so it is with great ease they are persuaded to evil on the other side. If Paul would have been Mercury, he might have been worshipped; but if he will be a faithful minister of Christ, he shall be stoned, and thrown out of the city. Thus men who easily submit to strong delusions, hate to receive the truth in the love of it. All who are converted need to be confirmed in the faith; all who are planted need to be rooted. Ministers' work is to establish saints as well as to awaken sinners. The grace of God, and nothing less, effectually establishes the souls of the disciples. It is true, we must count upon much tribulation, but it is encouragement that we shall not be lost and perish in it. The Person to whose power and grace the converts and the newly-established churches are commended, clearly was the Lord Jesus, "on whom they had believed." It was an act of worship. The praise of all the little good we do at any time, must be ascribed to God; for it is He who not only worketh in us both to will and to do, but also worketh with us to make what we do successful. All who love the Lord Jesus, will rejoice to hear that he has opened the door of faith wide, to those who were strangers to him and to his salvation. And let us, like the apostles, abide with those who know and love the Lord.
    Ellen G. White
    The Acts of the Apostles, 185-8

    The day following the stoning of Paul, the apostles departed for Derbe, where their labors were blessed, and many souls were led to receive Christ as the Saviour. But “when they had preached the gospel to that city, and had taught many,” neither Paul nor Barnabas was content to take up work elsewhere without confirming the faith of the converts whom they had been compelled to leave alone for a time in the places where they had recently labored. And so, undaunted by danger, “they returned again to Lystra, and to Iconium, and Antioch, confirming the souls of the disciples, and exhorting them to continue in the faith.” Many had accepted the glad tidings of the gospel and had thus exposed themselves to reproach and opposition. These the apostles sought to establish in the faith in order that the work done might abide. AA 185.1

    As an important factor in the spiritual growth of the new converts the apostles were careful to surround them with the safeguards of gospel order. Churches were duly organized in all places in Lycaonia and Pisidia where there were believers. Officers were appointed in each church, and proper order and system were established for the conduct of all the affairs pertaining to the spiritual welfare of the believers. AA 185.2

    This was in harmony with the gospel plan of uniting in one body all believers in Christ, and this plan Paul was careful to follow throughout his ministry. Those who in any place were by his labor led to accept Christ as the Saviour were at the proper time organized into a church. Even when the believers were but few in number, this was done. The Christians were thus taught to help one another, remembering the promise, “Where two or three are gathered together in My name, there am I in the midst of them.” Matthew 18:20. AA 185.3

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    Ellen G. White
    The Acts of the Apostles, 367

    The experiences of the apostle Paul and his instruction regarding the sacredness of the minister's work are a source of help and inspiration to those engaged in the gospel ministry. Paul's heart burned with a love for sinners, and he put all his energies into the work of soul winning. There never lived a more self-denying, persevering worker. The blessings he received he prized as so many advantages to be used in blessing others. He lost no opportunity of speaking of the Saviour or of helping those in trouble. From place to place he went, preaching the gospel of Christ and establishing churches. Wherever he could find a hearing, he sought to counteract wrong, and to turn the feet of men and women into the path of righteousness. AA 367.1

    Paul did not forget the churches that he had established. After making a missionary tour, he and Barnabas retraced their steps and visited the churches they had raised up, choosing from them men whom they could train to unite in proclaiming the gospel. AA 367.2

    This feature of Paul's work contains an important lesson for ministers today. The apostle made it a part of his work to educate young men for the office of the ministry. He took them with him on his missionary journeys, and thus they gained an experience that later enabled them to fill positions of responsibility. When separated from them, he still kept in touch with their work, and his letters to Timothy and to Titus are evidences of how deep was his desire for their success. AA 367.3

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    Cross References
    Related Verses
    Paul's Journeys
    The First Missionary Journey of Paul