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Acts 13:17

Adam Clarke
Bible Commentary

The God of - our fathers - The apostle begins his discourse with the Egyptian bondage, and their deliverance from it, as points the most remarkable and striking in their history; in which the providence and mighty power of God, exerted so frequently in their behalf, were peculiarly conspicuous.

Exalted the people - Even when they were strangers in the land, and greatly oppressed, God exalted them; made them a terror to their enemies, and multiplied them greatly.

With a high arm - A literal translation of the Hebrew phrase, רמה בזרוע bezeroa ramah, with a lifted-up arm, to protect them and destroy their enemies. The meaning of the phrase is, a manifest display of the Divine power.

Albert Barnes
Notes on the Whole Bible

The God of this people - Who has manifested himself as the special friend and protector of this nation. This implied a belief that he had been particularly their God; a favorite doctrine of the Jews, and one that would conciliate their favor toward Paul.

Of Israel - The Jews.

Chose our fathers - Selected the nation to be a chosen and special people to himself, Deuteronomy 7:6-7.

And exalted the people - Raised them up from a low and depressed state of bondage, to freedom, and to special privileges as a nation.

When they dwelt as strangers in the land of Egypt - ἐν τῇ παροικίᾳ en tē paroikiaThis properly refers to their dwelling there as foreigners. They were always strangers there in a strange land. It was not their home. They never mingled with the people; never became constituent parts of the government; never used their language; never united with their usages and laws. They were a strange, separate, depressed people there; not less so than Africans are strangers and foreigners a depressed and degraded people in this land (America), Genesis 36:7; Exodus 6:4; Exodus 22:21; Exodus 23:9; Leviticus 19:34; Deuteronomy 10:19.

And with an high arm - This expression denotes “great power.” The arm denotes “strength,” as that by which we perform anything. A high arm, an arm lifted up, or stretched out, denotes that “strength exerted to the utmost.” The children of Israel are represented as having been delivered with an “outstretched arm,” Deuteronomy 26:8; Exodus 6:6. “With a strong hand,” Exodus 6:1. Reference is made in these places to the plagues inflicted on Egypt, by which the Israelites were delivered; to their passage through the Red Sea; to their victories over their enemies, etc.

Matthew Henry
Concise Bible Commentary
When we come together to worship God, we must do it, not only by prayer and praise, but by the reading and hearing of the word of God. The bare reading of the Scriptures in public assemblies is not enough; they should be expounded, and the people exhorted out of them. This is helping people in doing that which is necessary to make the word profitable, to apply it to themselves. Every thing is touched upon in this sermon, which might best prevail with Jews to receive and embrace Christ as the promised Messiah. And every view, however short or faint, of the Lord's dealings with his church, reminds us of his mercy and long-suffering, and of man's ingratitude and perverseness. Paul passes from David to the Son of David, and shows that this Jesus is his promised Seed; a Saviour to do that for them, which the judges of old could not do, to save them from their sins, their worst enemies. When the apostles preached Christ as the Saviour, they were so far from concealing his death, that they always preached Christ crucified. Our complete separation from sin, is represented by our being buried with Christ. But he rose again from the dead, and saw no corruption: this was the great truth to be preached.
Ellen G. White
The Acts of the Apostles, 170-6

This desertion caused Paul to judge Mark unfavorably, and even severely, for a time. Barnabas, on the other hand, was inclined to excuse him because of his inexperience. He felt anxious that Mark should not abandon the ministry, for he saw in him qualifications that would fit him to be a useful worker for Christ. In after years his solicitude in Mark's behalf was richly rewarded, for the young man gave himself unreservedly to the Lord and to the work of proclaiming the gospel message in difficult fields. Under the blessing of God, and the wise training of Barnabas, he developed into a valuable worker. AA 170.1

Paul was afterward reconciled to Mark and received him as a fellow laborer. He also recommended him to the Colossians as one who was a fellow worker “unto the kingdom of God,” and “a comfort unto me.” Colossians 4:11. Again, not long before his own death, he spoke of Mark as “profitable” to him “for the ministry.” 2 Timothy 4:11. AA 170.2

After the departure of Mark, Paul and Barnabas visited Antioch in Pisidia and on the Sabbath day went into the Jewish synagogue and sat down. “After the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.” Being thus invited to speak, “Paul stood up, and beckoning with his hand said, Men of Israel, and ye that fear God, give audience.” Then followed a wonderful discourse. He proceeded to give a history of the manner in which the Lord had dealt with the Jews from the time of their deliverance from Egyptian bondage, and how a Saviour had been promised, of the seed of David, and he boldly declared that “of this man's seed hath God according to His promise raised unto Israel a Saviour, Jesus: when John had first preached before His coming the baptism of repentance to all the people of Israel. And as John fulfilled his course, he said, Whom think ye that I am? I am not He. But, behold, there cometh One after me, whose shoes of His feet I am not worthy to loose.” Thus with power he preached Jesus as the Saviour of men, the Messiah of prophecy. AA 170.3

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Cross References
God
and exalted
and with
Paul's Journeys
The First Missionary Journey of Paul