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2 Timothy 2:25

Adam Clarke
Bible Commentary

Those that oppose - Αντιδιατιθεμενους . This seems to refer to those who opposed the apostle's authority; and hence the propriety of the allusion to the rebellion of Korah and his company. See observations at the end of the chapter.

If God peradventure - He was to use every means which he had reason to believe God might bless; and the apostle intimates that, bad as they were, they were not out of the reach of God's mercy.

Albert Barnes
Notes on the Whole Bible

In meekness instructing those that oppose themselves - That is, those who embrace error, and array themselves against the truth. We are not to become angry with such persons, and denounce them at once as heretics. We are not to hold them up to public reproach and scorn; but we are to set about the business of patiently “instructing them.” Their grand difficulty, it is supposed in this direction, is, that they are ignorant of the truth. Our business with them is, “calmly to show them what the truth is.” If they are angry, we are not to be. If they oppose the truth, we are still calmly to state it to them. If they are slow to see it, we are not to become weary or impatient. Nor, if they do not embrace it at all, are we to become angry with them, and denounce them. We may pity them, but we need not use hard words. This is the apostolic precept about the way of treating those who are in error; and can any one fail to see its beauty and propriety? Let it be remembered, also, that this is not only beautiful and proper in itself; it is the wiseST course, if we would bring others over to our opinions. You are not likely to convince a man that you are right, and that he is wrong, if you first make him angry; nor are you very likely to do it, if you enter into harsh contention. You then put him on his guard; you make him a party, and, from self-respect, or pride, or anger, he will endeavor to defend his own opinions, and will not yield to yours. “Meekness” and “gentleness” are the very best things, if you wish to convince another that he is wrong. With his heart first, and then modestly and kindly show him “what the truth is,” in as few words, and with as unassuming a spirit, as possible, “and you have him.”

If God peradventure will give them repentance, … - Give them such a view of the error which they have embraced, and such regret for having embraced it, that they shall be willing to admit the truth. After all our care in teaching others the truth, our only dependence is on God for its success. We cannot be absolutely certain that they will see their error; we cannot rely certainly on any power which argument will have; we can only hope that God may show them their error, and enable them to see and embrace the truth; compare Acts 11:18. The word rendered “peradventure,” here - μήποτε mēpote- means, usually, “not even, never;” and then, “that never, lest ever” - the same as “lest perhaps.” It is translated “lest at any time,” Matthew 4:6; Matthew 5:25; Matthew 13:15; Mark 4:12; Luke 21:34; “lest,” Matt, Luke 7:6; Luke 13:29; Luke 15:32; “et al.: lest haply,” Luke 14:12; Acts 5:39. It does not imply that there was any CHance about what is said, but rather that there was uncertainty in the mind of the speaker, and that there was need of caution LesT something should occur; or, that anything was done, or should be done, to prevent something from happening.

It is not used elsewhere in the New Testament in the sense which our translators, and all the critics, so far as I have examined, give to it here - as implying A hope that God would give them repentance, etc. But I may be permitted to suggest another interpretation, which will accord with the uniform meaning of the word in the New Testament, and which will refer the matter to those who had embraced the error, and not to God. It is this: “In meekness instructing ‹those that oppose themselves‘ ( ἀντιδιατιθεμένους antidiatithemenous) ‹lest‘ - μήποτε mēpote- God should give them repentance, and they should recover themselves out of the snare of the devil,” etc. That is, they put themselves in this posture of opposition so that they shall not be brought to repentance, and recover themselves. They do it with a precautionary view that they may not be thus brought to repentance, and be recovered to God. They take this position of opposition to the truth, intending not to be converted; and this is the reason why they are not converted.

Matthew Henry
Concise Bible Commentary
The more we follow that which is good, the faster and the further we shall flee from that which is evil. The keeping up the communion of saints, will take us from fellowship with unfruitful works of darkness. See how often the apostle cautions against disputes in religion; which surely shows that religion consists more in believing and practising what God requires, than in subtle disputes. Those are unapt to teach, who are apt to strive, and are fierce and froward. Teaching, not persecution, is the Scripture method of dealing with those in error. The same God who gives the discovery of the truth, by his grace brings us to acknowledge it, otherwise our hearts would continue to rebel against it. There is no "peradventure," in respect of God's pardoning those who do repent; but we cannot tell that he will give repentance to those who oppose his will. Sinners are taken in a snare, and in the worst snare, because it is the devil's; they are slaves to him. And if any long for deliverance, let them remember they never can escape, except by repentance, which is the gift of God; and we must ask it of him by earnest, persevering prayer.
Ellen G. White
The Acts of the Apostles, 501-2

The true minister of God will not shun hardship or responsibility. From the Source that never fails those who sincerely seek for divine power, he draws strength that enables him to meet and overcome temptation, and to perform the duties that God places upon him. The nature of the grace that he receives, enlarges his capacity to know God and His Son. His soul goes out in longing desire to do acceptable service for the Master. And as he advances in the Christian pathway he becomes “strong in the grace that is in Christ Jesus.” This grace enables him to be a faithful witness of the things that he has heard. He does not despise or neglect the knowledge that he has received from God, but commits this knowledge to faithful men, who in their turn teach others. AA 501.1

In this his last letter to Timothy, Paul held up before the younger worker a high ideal, pointing out the duties devolving on him as a minister of Christ. “Study to show thyself approved unto God,” the apostle wrote, “a workman that needeth not to be ashamed, rightly dividing the word of truth.” “Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart. But foolish and unlearned questions avoid, knowing that they do gender strifes. And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, in meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth.” AA 501.2

The apostle warned Timothy against the false teachers who would seek to gain entrance into the church. “This know also,” he declared, “that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy; ... having a form of godliness, but denying the power thereof: from such turn away.” AA 502.1

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Ellen G. White
Counsels on Sabbath School Work, 30

“Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart. But foolish and unlearned questions avoid, knowing that they do gender strifes.” Those who would become the educators of the youth and children must learn much, very much, both in precept and experience, in order that they may be successful laborers for God. They must grow in grace and in the knowledge of our Lord and Saviour Jesus Christ, attaining unto the measure of the stature of Christ. Growth in grace is a testimony to the fact that you are abiding in Christ as the branch is abiding in the vine. If you abide in Him, you will have power to discern spiritual truth, for spiritual things are spiritually discerned. CSW 30.1

“I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.” God calls upon the young men and young women to make the most of their entrusted ability. He would have you cultivate habits of industry, habits of study, that you may improve the talents He has given you. God will accept your service, and the improvement of your talents, but He cannot look with approval upon half-hearted, halfway work. Every branch of God's work calls for the exercise of the highest ability; it demands that you shall bring into requisition every available help, that you shall direct your noblest impulses to the propagation of the truth. The exalted, sacred character of the work requires the enlistment of the highest intellectual and spiritual powers, that it may be properly represented before those who sit in darkness and in the shadow of death. CSW 30.2

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Ellen G. White
SDA Bible Commentary, vol. 7 (EGW), 906

What Our Churches Should Be—The first and second chapters of Colossians have been presented to me as an expression of what our churches in every part of the world should be (Letter 161, 1903). 7BC 906.1

9-11. God's Will May Be Known—[Colossians 1:9-11 quoted.] How complete this prayer is! There is no limit to the blessings that it is our privilege to receive. We may be “filled with the knowledge of his will.” The Holy Ghost would never have inspired Paul to offer this prayer in behalf of his brethren, if it had not been possible for them to receive an answer from God in accordance with the request. Since this is so, we know that God's will is manifested to His people as they need a clearer understanding of His will (Letter 179, 1902). 7BC 906.2

15 (Hebrews 1:3; see EGW on Acts 1:11). The Perfect Photograph of God—We have only one perfect photograph of God, and this is Jesus Christ (Manuscript 70, 1899). 7BC 906.3

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Ellen G. White
SDA Bible Commentary, vol. 7 (EGW), 917-8

The affection between Paul and Timothy began with Timothy's conversion; and the tie had strengthened as they had shared the hopes, the perils, and the toils of missionary life, till they seemed to be as one. The disparity in their ages and the difference in their characters made their love for each other more earnest. The ardent, zealous, indomitable spirit of Paul found repose and comfort in the mild, yielding, retiring disposition of Timothy. The faithful ministration and tender love of this tried companion had brightened many a dark hour in the apostle's life. All that Melanchthon was to Luther, all that a son could be to a loved and honored father, the youthful Timothy was to the tried and lonely Paul (The Youth's Instructor, July 10, 1902). 7BC 917.1

9. See EGW on Luke 17:10; Ephesians 2:8, 9. 7BC 917.2

10. See EGW on Hebrews 2:14. 7BC 917.3

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