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Therefore, brethren, stand fast - Their obtaining eternal glory depended on their faithfulness to the grace of God; for this calling did not necessarily and irresistibly lead to faith; nor their faith to the sanctification of the spirit; nor their sanctification of the spirit to the glory of our Lord Jesus. Had they not attended to the calling, they could not have believed; had they not believed, they could not have been sanctified; had they not been sanctified they could not have been glorified. All these things depended on each other; they were stages of the great journey; and at any of these stages they might have halted, and never finished their Christian race.

Hold the traditions which ye have been taught - The word παραδοσις, which we render tradition, signifies any thing delivered in the way of teaching; and here most obviously means the doctrines delivered by the apostle to the Thessalonians; whether in his preaching, private conversation, or by these epistles; and particularly the first epistle, as the apostle here states. Whatever these traditions were, as to their matter, they were a revelation from God; for they came by men who spake and acted under the inspiration of the Holy Spirit; and on this ground the passage here can never with any propriety be brought to support the unapostolical and anti-apostolical traditions of the Romish Church; those being matters which are, confessedly, not taken from either Testament, nor were spoken either by a prophet or an apostle.

Therefore - In view of the fact that you are thus chosen from eternity, and that you are to be raised up to such honor and glory.

Stand fast - Amidst all the temptations which surround you; compare the notes on Ephesians 6:10-14. And hold the traditions which ye have been taught On the word “traditions,” see the notes on Matthew 15:2. It means properly things delivered over from one to another; then anything orally delivered - any precept, doctrine, or law. It is frequently employed to denote that which is not written, as contradistinguished from that which is written (compare Matthew 15:2), but not necessarily or always; for here the apostle speaks of the “traditions which they had been taught by his epistle;” compare the notes, 1 Corinthians 11:2. Here it means the doctrines or precepts which they had received from the apostle, whether when he was with them, or after he left them; whether communicated by preaching or by letter. This passage can furnish no authority for holding the “traditions” which have come down from ancient times, and which profess to have been derived from the apostles; because:

(1)there is no evidence that any of those traditions were given by the apostles;

(2)many of them are manifestly so trifling, false, and contrary to the writings of the apostles, that they could not have been delivered by them;

(3)if any of them are genuine, it is impossible to separate them from those which are false;

(4)we have all that is necessary for salvation in the written word; and,

(5)there is not the least evidence that the apostle here meant to refer to any such thing.

He speaks only of what had been delivered to them by himself, whether orally or by letter; not of what was delivered from one to another as from him. There is no intimation here that they were to hold anything as from him which they had not received directly from him, either by his own instructions personally or by letter. With what propriety, then, can this passage be adduced to prove that we are to hold the traditions which professedly come to us through a great number of intermediate persons? Where is the evidence here that the church was to hold those unwritten traditions, and transmit them to future times?

Whether by word - By preaching, when we were with you. It does not mean that he had sent any oral message to them by a third person.

Or our epistle - The former letter which he had written to them.

The words of warning and instruction that I have written in regard to the sending of our youth to Battle Creek to receive a training for service in the Lord's cause are not idle words. Some God-fearing youth will stand the test, but it is not safe for us to leave even the most conscientious ones without our best care and protection. Whether or not our youth who have received wise instruction and training from godly parents will continue to be sanctified through the truth depends largely upon the influence that, after leaving their homes, they meet among those to whom they look for Christian instruction. 8T 226.1

I am instructed to repeat to our brethren and sisters the warning and the exhortation that Paul sent to the church at Thessalonica: 8T 226.2

“The mystery of lawlessness doth already work: only there is one that restraineth now, until he be taken out of the way. And then shall be revealed the lawless one, whom the Lord Jesus shall slay with the breath of His mouth, and bring to nought by the manifestation of His coming; even he, whose coming is according to the working of Satan with all power and signs and lying wonders, and with all deceit of unrighteousness for them that perish; because they received not the love of the truth, that they might be saved. And for this cause God sendeth them a working of error, that they should believe a lie: that they all might be judged who believe not the truth, but had pleasure in unrighteousness.” 2 Thessalonians 2:7-12, A. R. V. 8T 226.3

“Stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle. Now our Lord Jesus Christ Himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace, comfort your hearts, and stablish you in every good word and work.” “The Lord is faithful, who shall stablish you, and keep you from evil. And we have confidence in the Lord touching you, that ye both do and will do the things which we command you. And the Lord direct your hearts into the love of God, and into the patient waiting for Christ.” AA 267.1

The work of the believers had been given them by God. By their faithful adherence to the truth they were to give to others the light which they had received. The apostle bade them not to become weary in well-doing, and pointed them to his own example of diligence in temporal matters while laboring with untiring zeal in the cause of Christ. He reproved those who had given themselves up to sloth and aimless excitement, and directed that “with quietness they work, and eat their own bread.” He also enjoined upon the church to separate from their fellowship anyone who should persist in disregarding the instruction given by God's ministers. “Yet,” he added, “count him not as an enemy, but admonish him as a brother.” AA 267.2

This epistle also Paul concluded with a prayer that amidst life's toils and trials the peace of God and the grace of the Lord Jesus Christ might be their consolation and support. AA 268.1