The Lord - hath put away thy sin - Many have supposed that David's sin was now actually pardoned, but this is perfectly erroneous; David, as an adulterer, was condemned to death by the law of God; and he had according to that law passed sentence of death upon himself. God alone, whose law that was could revoke that sentence, or dispense with its execution; therefore Nathan, who had charged the guilt home upon his conscience, is authorized to give him the assurance that he should not die a temporal death for it: The Lord hath put away thy sin; thou shalt not die. This is all that is contained in the assurance given by Nathan: Thou shalt not die that temporal death; thou shalt be preserved alive, that thou mayest have time to repent, turn to God, and find mercy. If the fifty-first Psalm, as is generally supposed, was written on this occasion, then it is evident (as the Psalm must have been written after this interview) that David had not received pardon for his sin from God at the time he composed it; for in it he confesses the crime in order to find mercy.
There is something very remarkable in the words of Nathan: The Lord also hath Put Away thy sin; thou shalt not die; תמות לא חטאתך העביר יהוה גם gam Yehovah heebir chattathecha lo thamuth, Also Jehovah Hath Caused thy sin To Pass Over, or transferred thy sin; Thou shalt not die. God has transferred the legal punishment of this sin to the child; He shall die, Thou shalt not die; and this is the very point on which the prophet gives him the most direct information: The child that is born unto thee shall Surely die; ימות מות moth yamuth, dying he shall die - he shall be in a dying state seven days, and then he shall die. So God immediately struck the child, and it was very sick.
For a comment on David‘s words, read Psalm 32:1-11.
Thou shalt not die - Not spoken of the punishment of death as affixed to adultery by the Mosaic Law: the application of that law Leviticus 20:10; Deuteronomy 22:22; John 8:5 to an absolute Eastern monarch was out of the question. The death of the soul is meant (compare Ezekiel 18:4, Ezekiel 18:13, Ezekiel 18:18).
Is Conscience Changing your Life?—You may have a conscience and that conscience may bring conviction to you, but the question is, Is that conviction a working agent? Does that conviction reach your heart and the doings of the inner man? Is there a purification of the soul temple of its defilement? That is what we want, because it is a time such as it was in the days of the children of Israel; and if there are any sins upon you, do not stop till they are corrected and put away.—Manuscript 13, 1894. 1MCP 324.2Read in context »
God often chooses the silence of the night to give His servants instruction. He can then gain freer access to their hearts than during the day. There is less to draw the mind from Him.... 2BC 1026.1
The Lord was testing Solomon. He placed in his mind a desire for the things that would enable him to rule wisely the people of Israel.... [Verses 7-9 quoted.] It was such a prayer as this that Solomon was continually to offer in the days of exaltation and glory awaiting him. And thus those who today are standing in positions of trust in the Lord's work are to pray. Let them beware of lifting up their hearts unto vanity. Only the prayers of those whose hearts are not filled with self-exaltation and haughtiness will the Lord hear. [Isaiah 58:9 quoted.] 2BC 1026.2
God commended Solomon's prayer. And He will today hear and commend the prayers of those who in faith and humility cry to Him for aid. He will certainly answer the fervent prayer for a preparation for service. In answer He will say, Here I am. What wilt thou that I shall do for thee? 2BC 1026.3Read in context »
“Blessed is he whose transgression is forgiven,
whose sin is covered.
Blessed is the man unto whom the Lord
imputeth not iniquity,
And in whose spirit there is no guile.” SC 25.1
Psalm 32:1, 2. SC 25
“Have mercy upon me, O God, according to
According unto the multitude of Thy tender
mercies blot out my transgressions....
For I acknowledge my transgressions: and my
sin is ever before me....
Purge me with hyssop, and I shall be clean:
wash me, and I shall be whiter than snow....
Create in me a clean heart, O God;
And renew a right spirit within me.
Cast me not away from Thy presence;
And take not Thy Holy Spirit from me.
Restore unto me the joy of Thy salvation;
And uphold me with Thy free spirit....
Deliver me from bloodguiltiness, O God, Thou
God of my salvation:
And my tongue shall sing aloud of Thy
righteousness.” SC 25.2
“David learned wisdom from God's dealings with him and bowed in humility beneath the chastisement of the Most High. The faithful portrayal of his true state by the prophet Nathan made David acquainted with his own sins and aided him to put them away. He accepted counsel meekly and humiliated himself before God. ‘The law of the Lord,’ he exclaims, ‘is perfect, converting the soul.’” [Testimonies for the Church 4:14, 15 (1876).] 5T 683.1
“If ye be without chastisement, whereof all are partakers, then are ye ... not sons.” Our Lord has said: “As many as I love, I rebuke and chasten.” “No chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.” Though bitter the discipline, it is appointed by a Father's tender love, “that we might be partakers of His holiness.” 5T 683.2Read in context »