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2 Kings 21:18

Adam Clarke
Bible Commentary

In the garden of his own house - It was probably a burying-place made for his own family, for Amon his son is said to be buried in the same place, 2 Kings 21:26.

Albert Barnes
Notes on the Whole Bible

Was buried - The catacomb of David was probably full, and the later kings, from Ahaz downward, had to find sepulture elsewhere. Ahaz was buried in Jerusalem, but not in the sepulchres of the kings 2 Chronicles 28:27. Hezekiah found a resting place on the way that led up to David‘s catacomb 2 Chronicles 32:33. Manasseh and Amon were interred in “the garden of Uzza,” a portion (apparently) of the royal palace-garden; perhaps so called after the name of the previous owner. Josiah was buried in “his own sepulchre” 2 Kings 23:30.

Amon his son - This name, which occurs only at this time and in the reign of the idolatrous Ahab 1 Kings 22:26, is identical in form with the Hebrew representative of the great Egyptian god, Amen or Amun (Nahum 3:8 margin); and it is therefore probable that Manasseh selected it and gave it to his son in compliment to the Egyptians.

Matthew Henry
Concise Bible Commentary
Here is the doom of Judah and Jerusalem. The words used represent the city emptied and utterly desolate, yet not destroyed thereby, but cleansed, and to be kept for the future dwelling of the Jews: forsaken, yet not finally, and only as to outward privileges, for individual believers were preserved in that visitation. The Lord will cast off any professing people who dishonour him by their crimes, but never will desert his cause on earth. In the book of Chronicles we read of Manasseh's repentance, and acceptance with God; thus we may learn not to despair of the recovery of the greatest sinners. But let none dare to persist in sin, presuming that they may repent and reform when they please. There are a few instances of the conversion of notorious sinners, that none may despair; and but few, that none may presume.
Ellen G. White
Prophets and Kings, 381-3

The kingdom of Judah, prosperous throughout the times of Hezekiah, was once more brought low during the long years of Manasseh's wicked reign, when paganism was revived, and many of the people were led into idolatry. “Manasseh made Judah and the inhabitants of Jerusalem to err, and to do worse than the heathen.” 2 Chronicles 33:9. The glorious light of former generations was followed by the darkness of superstition and error. Gross evils sprang up and flourished—tyranny, oppression, hatred of all that is good. Justice was perverted; violence prevailed. PK 381.1

Yet those evil times were not without witnesses for God and the right. The trying experiences through which Judah had safely passed during Hezekiah's reign had developed, in the hearts of many, a sturdiness of character that now served as a bulwark against the prevailing iniquity. Their testimony in behalf of truth and righteousness aroused the anger of Manasseh and his associates in authority, who endeavored to establish themselves in evil-doing by silencing every voice of disapproval. “Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another.” 2 Kings 21:16. PK 381.2

Read in context »
The Golden Age of King Josiah