The remnant that are left - That is, the Jews; the ten tribes having been already carried away captive by the kings of Assyria.
Will hear - i. e., “will show that he has heard - will notice and punish.”
The living God - See 1 Samuel 17:26 note.
And will reprove the words - Rather, “will reprove him for the words.”
The remnant - i. e., for the kingdom of Judah, the only remnant of God‘s people that was now left, after Galilee and Gilead and Samaria had all been carried away captive.
To these taunts the children of Judah “answered him not a word.” The conference was at an end. The Jewish representatives returned to Hezekiah “with their clothes rent, and told him the words of Rabshakeh.” Verses 21, 22. The king, upon learning of the blasphemous challenge, “rent his clothes, and covered himself with sackcloth, and went into the house of the Lord.” 2 Kings 19:1. PK 354.1
A messenger was dispatched to Isaiah to inform him of the outcome of the conference. “This day is a day of trouble, and of rebuke, and blasphemy,” was the word the king sent. “It may be the Lord thy God will hear all the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God; and will reprove the words which the Lord thy God hath heard: wherefore lift up thy prayer for the remnant that are left.” Verses 3, 4. PK 354.2
“For this cause Hezekiah the king, and the prophet Isaiah the son of Amoz, prayed and cried to Heaven.” 2 Chronicles 32:20. PK 354.3
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