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Of such a one will I glory - Through modesty he does not mention himself, though the account can be understood of no other person; for, did he mean any other, the whole account would be completely irrelevant.
Of such an one will I glory - Of such a man it would be right to boast. It would be admitted that it is right to exult in such a man, and to esteem him to be uniquely favored by God. I will boast of him as having received special honor from the Lord. Bloomfield, however, supposes that the words rendered “of such an one should be translated “of such a thing,” or of such a transaction; meaning” I can indeed justly boast of my being caught up to heaven as of a thing the whole glory of which pertains to him who has thus exalted me; but of myself, or of anything in me, I will not boast.” So Rosenmuller explains it. But it seems to me that the connection requires that we should understand it of a person, and that the passage is partly ironical. Paul speaks in the third person. He chooses to keep himself directly out of view. And though he refers really to himself, yet he wound not say this directly, but says that of such a man they would admit it would be proper to boast.
Yet of myself - Directly. It is not expedient for me to boast of myself. “You would allow me to boast of such a man as I have referred to; I admit that it is not proper for me to boast directly of myself.”
But in mine infirmities - My weaknesses, trials, pains, sufferings; such as many regard as infirmities; see the note on 2 Corinthians 11:30.
Through divine revelation, the plan of salvation, as wrought out by Christ, was laid open to Paul. Called of God, he was to teach men that from a state of hopelessness, dead in trespasses and sins, there was deliverance through the gospel of Jesus Christ. There was life and power to reach forth unto holiness. Because of these revelations, Paul was blessed with a marvelous insight. Though he could not present to others all that he himself had seen, yet he was firmly rooted and grounded in the truth. No suffering or reproach could ever lead him to deny the great truths that had been revealed to him. No presentation of false theories could lead him away from the influence of the grand views he had received of heavenly things.... The gospel as presented by Paul in his writings is just as powerful today as when it was written. To men in all ages is made known the rich treasures of the grace of Christ, the abundant love of God as revealed through His Son. Can we, while in a cold, lifeless condition, appreciate these truths? UL 309.2
Read in context »Take no glory whatever to yourself. Do not work with a divided mind, trying to serve God and self at the same time. Keep self out of sight. Let your words lead the weary and heavy-laden to Jesus, the compassionate Saviour. Work as seeing Him who is at your right hand, ready to give you strength for service. Your only safety is in entire dependence upon Christ.—The Review and Herald, May 11, 1897. 1MCP 39.3
Read in context »Dwelling Upon Oneself Is Selfishness (counsel to a grief-stricken minister)—Now Brother_____, it is a species of selfishness to keep your mind dwelling upon yourself. It is not at all like the apostle Paul, who was a man of infirmities, yet himself was the last subject of his thoughts. He had trials such as you have never experienced nor ever will be called upon to endure, and yet he turns away from these; he does not dwell upon them but magnifies the grace of God. 2MCP 461.1
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