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Charge them that are rich - He had before, in 1 Timothy 6:9, 1 Timothy 6:10, given them a very awful lesson concerning their obtaining riches; and now he gives them one equally so concerning their use of them.

That they be not high-minded - That they do not value themselves on account of their wealth, for this adds nothing to mind or moral worth.

Nor trust in uncertain riches - Πλουτου αδηλοτητι· The uncertainty of riches; things which are never at a stay, are ever changing, and seldom continue long with one proprietor; therefore, as well as on many other accounts, they are not to be trusted in: they cannot give happiness, because they are not fixed and permanent; neither can they meet the wishes of an immortal spirit; but in the living God, who is the unchangeable fountain of perfection.

Who giveth us richly all things to enjoy - Who not only has all good, but dispenses it liberally for the supply of the wants of all his creatures; and he does not give merely what is necessary, but he gives what tends to render life comfortable. The comforts of life come from God, as well as the necessaries. He not only gives us a bare subsistence, but he gives us enjoyments. Were it not for the oppression and rapine of wicked men, every situation and state in life would be comparatively comfortable. God gives liberally; man divides it badly.

Charge them that are rich in this world, that they be not high-minded - One of the evils to which they are particularly exposed. The idea is, that they should not value themselves on account of their wealth, or look down with pride and arrogance on their inferiors. They should not suppose that they are any better people or any nearer heaven, because they are wealthy. Property really makes no distinction in the great things that pertain to character and salvation, It does not necessarily make one wise, or learned, or great, or good. In all these things, the man who has not wealth may be vastly the superior of him who has; and for so slight and unimportant a distinction as gold can confer, no man should be proud. Besides, let such a man reflect that his property is the gift of God; that he is made rich because God has chosen to arrange things so that he should be; that it is not primarily owing to any skill or wisdom which he has; that his property only increases his responsibility, and that it must all soon be left, and he be as poor as the “beggar that lies at his gate;” and he will see ample reason why he should not be proud.

Nor trust in uncertain riches - Margin, “The uncertainty of.” The margin expresses the meaning of the Greek more accurately than the text, but the sense is not materially varied. Riches are uncertain because they may soon be taken away. No dependence can be placed on them in the emergencies of life. He who is rich today, has no security that he will be tomorrow; and if he shall be rich tomorrow, he has no certainty that his riches will meet his necessities then. A man whose house is in flames, or who is shipwrecked, or whose child lies dying, or who is himself in the agonizes of death, can derive no advantage from the fact that he is richer than other people; see notes on Luke 12:16-21. That against which Paul here directs Timothy to caution the rich, is that to which they are most exposed. A man who is rich, is very liable to “trust” in His riches, and to suppose that he needs nothing more; compare Luke 12:19. He feels that he is not dependent on his fellow-men, and he is very likely to feel that he is not dependent on God. It is for this cause that God has recorded so many solemn declarations in his word respecting the instability of riches (compare Proverbs 23:5), and that he is furnishing so many instructive lessons in his providence, showing how easily riches may suddenly vanish away.

But in the living God -

(1) He is able to supply all our needs, and to do for us what riches cannot do; and,

(2) he never changes, or leaves those who put their trust in him. He is able to meet our needs if in the flames, or in a storm at sea, or when a friend dies, or when we lie down on a bed of death, or wherever we may be in the eternal world.

Who giveth us richly all things to enjoy - The meaning of this seems to be, that God permits us to enjoy everything. Everything in the works of creation and redemption he has given to man for his happiness, and he should therefore trust in him. He has not merely given wealth for the comfort of people, but he has given everything, and he on whom so many and so great blessings have been bestowed for his comfort, should trust in the great Benefactor himself, and not rely merely on one of his gifts; compare notes on 1 Corinthians 3:21-23.

O, what gracious, full, complete assurances are given us, if we will only do what God requires us to do! Take hold of this matter as though you believed the Lord would do just as He has promised. Let us venture something upon God's word. In their zeal to be rich, many run great risks; eternal considerations are overlooked, and noble principles are sacrificed; yet they may lose all in the game. But in complying with the heavenly invitations we have no such risk to run. We must take God at His word, and in simplicity of faith walk out upon the promise, and give to the Lord His own.—The Review and Herald, December 18, 1888. CS 90.1

Do Not Trust in Feeling (counsel to a doubter)—The great plan of mercy from the beginning of time is to have every afflicted soul trust in His love. Your safety at the present time when your mind is tortured with doubt is not to trust in feeling but in the living God. All He asks of you is to put your trust in Him, acknowledging Him as your faithful Saviour, who loves you and has forgiven you all your mistakes and errors.—Letter 299, 1904. 2MCP 672.4

Trust...in the living God, who giveth us richly all things to enjoy. 1 Timothy 6:17. RC 183.1

We should be much happier and more useful, if our homelife and social intercourse were governed by the principles of the Christian religion, and illustrated the meekness and simplicity of Christ.... Let visitors see that we try to make all around us happy by our cheerfulness, sympathy, and love. RC 183.2

Dear Christian friend, stop and think. You are trading with your Lord's money; and what use are you making of it? You may suffer your mind to be engrossed with business transactions and the cares of this life; but you cannot carry these things with you into the other world. There will be no use for this kind of education there. Then why not use your talents to build up Christ's kingdom? Why not give to the service of God the tact, skill, and energy that have made you successful in business? The works of this world will be destroyed. Would it not be better to put some of your thinking powers into the cause of God, and build where the work will be enduring, and you will not suffer loss? TDG 218.2