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But as we were allowed of God - Καθως δεδοκιμασμεθα· As we were accounted worthy to be put in trust - as God put confidence in us, and sent us on his most especial message to mankind, even so we speak, keeping the dignity of our high calling continually in view; and, acting as in the sight of God, we speak not to please or flatter men, though our doctrine is the most consolatory that can be conceived, but to please that God who searcheth the heart, and before whom all our motives are constantly without a veil.

But as we were allowed of God to be put in trust with the gospel - Compare 1 Timothy 1:11-12. Since there had been committed to us an office so high and holy, and so much demanding sincerity, fidelity, and honesty, we endeavored to act in all respects in conformity to the trust reposed in us. The gospel is a system of truth and sincerity, and we evinced the same. The gospel is concerned with great realities, and we did not resort to trick and illusion. The office of the ministry is most responsible, and we acted in view of the great account which we must render. The meaning is, that Paul had such a sense of the truth, reality, and importance of the gospel, and of his responsibility, as effectually to keep him from anything like craft or cunning in preaching it. An effectual restrainer from mere management and trick will always be found in a deep conviction of the truth and importance of religion. Artifice and cunning are the usual accompaniments of a bad cause - and, when adopted by a minister of the gospel, will usually, when detected, leave the impression that he feels that he is engaged in such a cause. If an object cannot be secured by sincerity and straight-forward dealing, it is not desirable that it should be secured at all.

Even so we speak - In accordance with the nature of the gospel; with the truth and sincerity which such a cause demands.

Not as pleasing men - Not in the manner of impostors, who make it their object to please people. The meaning of the apostle is, that he did not aim to teach such doctrines as would flatter people; as would win their applause; or as would gratify their passions or their fancy. We are not to suppose that he desired to offend people; or that he regarded their esteem as of no value; or that he was indifferent whether they were pleased or displeased; but that it was not the direct object of his preaching to please them. It was to declare the truth, and to obtain the approbation of God whatever people might think of it; see the notes on Galatians 1:10.

Which trieth our hearts - It is often said to be an attribute of God that he tries or searches the hearts of people; 1 Chronicles 28:9; 1 Chronicles 29:17; Jeremiah 11:20; Jeremiah 17:10; Psalm 11:4; Romans 8:27. The meaning here is, that the apostle had a deep conviction of the truth that God knew all his motives, and that all would be revealed in the last day.

“We give thanks to God always for you all, making mention of you in our prayers; remembering without ceasing your work of faith, and labor of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father.” AA 256.1

Many of the believers in Thessalonica had “turned ... from idols to serve the living and true God.” They had “received the word in much affliction;” and their hearts were filled with “joy of the Holy Ghost.” The apostle declared that in their faithfulness in following the Lord they were “ensamples to all that believe in Macedonia and Achaia.” These words of commendation were not unmerited; “for from you,” he wrote, “sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to Godward is spread abroad.” AA 256.2

The Thessalonian believers were true missionaries. Their hearts burned with zeal for their Saviour, who had delivered them from fear of “the wrath to come.” Through the grace of Christ a marvelous transformation had taken place in their lives, and the word of the Lord, as spoken through them, was accompanied with power. Hearts were won by the truths presented, and souls were added to the number of believers. AA 256.3

I saw that before the work of God can make any decided progress, the ministers must be converted. When converted they will place less estimate upon wages and far more value upon the important, sacred, solemn work which they have accepted at the hand of God to perform, and which He requires them to do faithfully and well, as those who must render to Him a strict account. A faithful record of all their works is daily made by the recording angels. All their acts, and even the intents and purposes of the heart, stand faithfully revealed. Nothing is hid from the all-seeing eye of Him with whom we have to do. Those who have thrown all their energies into the cause of God, and who have ventured out and invested something, will feel that the work of God is a part of them, and will not labor merely for wages. They will not be eyeservants and seek to please themselves, but will consecrate themselves and all their interests to this solemn work. 1T 468.1

Some in their public labors with the churches are in danger of making mistakes from a lack of thoroughness. It is for their own interest and that of the cause that they should search closely, try their motives, and be certain to divest themselves of selfishness. They should watch lest, while they preach straight truths to others, they fail to live by the same rule, and allow Satan to substitute something else for the deep heartwork. They should be thorough with themselves and with the cause of God lest they work for wages and lose sight of the important and exalted character of the work. They should not let self rule instead of Jesus, and they should be careful not to say to the sinner in Zion, It shall be well with thee, when God has pronounced a curse upon him. 1T 468.2

Ministers must arouse and manifest a life, zeal, and devotion to which they have for quite a length of time been almost strangers because they have failed to walk with God. The cause of God in many places is not improving. Soul work is needed. The people are overcharged with surfeiting and drunkenness and the cares of this life. They are entering deeper and deeper into a spirit of worldly enterprise. They are ambitious to get gain. Spirituality and devotion are rare. The spirit that prevails is to work, to accumulate, and to add to that which they already possess. “What will be the end of these things?” was the burden of my inquiry. 1T 469.1