Fell on their faces - Struck with awe and reverence at the sight of this incontestable miracle.
And they said - We should translate the words thus: Jehovah, He is the God! Jehovah, He is the God! Baal is not the God; Jehovah alone is the God of Israel.
As our term Lord is very equivocal, we should every where insert the original word יהוה , which we should write Yeve or Yeheveh, or Yahvah or Yehueh, or, according to the points, Yehovah.
The Lord, he is the God - The people thus pronounced the matter to be clearly and certainly decided. Baal was overthrown; he was proved to be no god at all. The Lord Yahweh, He, and He alone, is God. Him would they henceforth acknowledge, and no other.
God never designed that one man's mind or judgment should be a controlling power. Whenever He has had a special work to be done, He has always had men ready to meet the demand. In every age, when the divine voice has asked, Who will go for us? the response has come, “Here am I, send me.” In ancient times the Lord had connected with His work men of varied talents. Abraham, Isaac, Jacob, Moses with his meekness and wisdom, and Joshua with his varied capabilities were all enlisted in God's service. The music of Miriam, the courage and piety of Deborah, the filial affection of Ruth, the obedience and faithfulness of Samuel—all were needed. Elijah with his stern traits of character, God used at His appointed time to execute judgment upon Jezebel. RC 319.2Read in context »
Jesus met Satan with the words of Scripture. “It is written,” He said. In every temptation the weapon of His warfare was the word of God. Satan demanded of Christ a miracle as a sign of His divinity. But that which is greater than all miracles, a firm reliance upon a “Thus saith the Lord,” was a sign that could not be controverted. So long as Christ held to this position, the tempter could gain no advantage. DA 120.1
It was in the time of greatest weakness that Christ was assailed by the fiercest temptations. Thus Satan thought to prevail. By this policy he had gained the victory over men. When strength failed, and the will power weakened, and faith ceased to repose in God, then those who had stood long and valiantly for the right were overcome. Moses was wearied with the forty years’ wandering of Israel, when for the moment his faith let go its hold upon infinite power. He failed just upon the borders of the Promised Land. So with Elijah, who had stood undaunted before King Ahab, who had faced the whole nation of Israel, with the four hundred and fifty prophets of Baal at their head. After that terrible day upon Carmel, when the false prophets had been slain, and the people had declared their allegiance to God, Elijah fled for his life before the threats of the idolatrous Jezebel. Thus Satan has taken advantage of the weakness of humanity. And he will still work in the same way. Whenever one is encompassed with clouds, perplexed by circumstances, or afflicted by poverty or distress, Satan is at hand to tempt and annoy. He attacks our weak points of character. He seeks to shake our confidence in God, who suffers such a condition of things to exist. We are tempted to distrust God, to question His love. Often the tempter comes to us as he came to Christ, arraying before us our weakness and infirmities. He hopes to discourage the soul, and to break our hold on God. Then he is sure of his prey. If we would meet him as Jesus did, we should escape many a defeat. By parleying with the enemy, we give him an advantage. DA 120.2Read in context »
This chapter is based on 1 Kings 18:19-40.
Standing before Ahab, Elijah demanded that all Israel be assembled to meet him and the prophets of Baal and Ashtoreth on Mount Carmel. “Send,” he commanded, “and gather to me all Israel unto Mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, which eat at Jezebel's table.” PK 143.1Read in context »
It is no time to be ashamed of our faith. We are a spectacle to the world, to angels, and to men. The whole universe is looking with inexpressible interest to see the closing work of the great controversy between Christ and Satan. At such a time as this, just as the great work of judging the living is to begin, shall we allow unsanctified ambition to take possession of the heart? What can be of any worth to us now except to be found loyal and true to the God of heaven? What is there of any real value in this world when we are on the very borders of the eternal world? What education can we give to the students in our schools that is so necessary as a knowledge of “What saith the Scripture”? 5T 526.1
Joseph, when honored by the Egyptians, did not conceal his loyalty to God. 5T 526.2Read in context »
By one failure of his faith, Elijah cut short his lifework. Heavy was the burden that he had borne in behalf of Israel; faithful had been his warnings against the national idolatry; and deep was his solicitude as during three years and a half of famine he watched and waited for some token of repentance. Alone he stood for God upon Mount Carmel. Through the power of faith, idolatry was cast down, and the blessed rain testified to the showers of blessing waiting to be poured upon Israel. Then in his weariness and weakness he fled before the threats of Jezebel and alone in the desert prayed that he might die. His faith had failed. The work he had begun he was not to complete. God bade him anoint another to be prophet in his stead. Ed 151.1
But God had marked the heart service of His servant. Elijah was not to perish in discouragement and solitude in the wilderness. Not for him the descent to the tomb, but the ascent with God's angels to the presence of His glory. Ed 151.2
These life records declare what every human being will one day understand—that sin can bring only shame and loss; that unbelief means failure; but that God's mercy reaches to the deepest depths; that faith lifts up the repenting soul to share the adoption of the sons of God. Ed 151.3Read in context »
“And Elisha saw it, and he cried, My father, my father, the chariot of Israel, and the horsemen thereof. And he saw him no more: and he took hold of his own clothes, and rent them in two pieces. He took up also the mantle of Elijah that fell from him, and went back, and stood by the bank of Jordan; and he took the mantle of Elijah that fell from him, and smote the waters, and said, Where is the Lord God of Elijah? and when he also had smitten the waters, they parted hither and thither: and Elisha went over. And when the sons of the prophets which were to view at Jericho saw him, they said, The spirit of Elijah doth rest on Elisha. And they came to meet him, and bowed themselves to the ground before him.” 2 Kings 2:6-15. Ed 60.1
Henceforth Elisha stood in Elijah's place. And he who had been faithful in that which was least, proved himself faithful also in much. Ed 60.2
Elijah, the man of power, had been God's instrument for the overthrow of gigantic evils. Idolatry, which, supported by Ahab and the heathen Jezebel, had seduced the nation, had been cast down. Baal's prophets had been slain. The whole people of Israel had been deeply stirred, and many were returning to the worship of God. As successor to Elijah was needed one who by careful, patient instruction could guide Israel in safe paths. For this work Elisha's early training under God's direction had prepared him. Ed 60.3Read in context »
It is only at the altar of God that we can kindle our tapers with divine fire. It is only the divine light that will reveal the littleness, the incompetence, of human ability, and give clear views of the perfection and purity of Christ. It is only as we behold Jesus that we desire to be like Him, only as we view His righteousness that we hunger and thirst to possess it; and it is only as we ask in earnest prayer, that God will grant us our heart's desire. GW 255.1
God's messengers must tarry long with Him, if they would have success in their work. The story is told of an old Lancashire woman who was listening to the reasons that her neighbors gave for their minister's success. They spoke of his gifts, of his style of address, of his manners. “Nay,” said the old woman, “I will tell you what it is. Your man is very thick with the Almighty.” GW 255.2
When men are as devoted as Elijah was and possess the faith that he had, God will reveal Himself as He did then. When men plead with the Lord as did Jacob, the results that were seen then will again be seen. Power will come from God in answer to the prayer of faith. GW 255.3
Because the life of Jesus was a life of constant trust, sustained by continual communion, His service for heaven was without failure or faltering. Daily beset by temptation, constantly opposed by the leaders of the people, Christ knew that He must strengthen His humanity by prayer. In order to be a blessing to men, He must commune with God, from Him obtaining energy, perseverance, steadfastness. GW 255.4Read in context »
For several years after the call of Elisha, Elijah and Elisha labored together, the younger man daily gaining greater preparedness for his work. Elijah had been God's instrument for the overthrow of gigantic evils. The idolatry which, supported by Ahab and the heathen Jezebel, had seduced the nation, had been given a decided check. Baal's prophets had been slain. The whole people of Israel had been deeply stirred, and many were returning to the worship of God. As Elijah's successor, Elisha, by careful, patient instruction, must endeavor to guide Israel in safe paths. His association with Elijah, the greatest prophet since the days of Moses, prepared him for the work that he was soon to take up alone. PK 224.1
During these years of united ministry, Elijah from time to time was called upon to meet flagrant evils with stern rebuke. When wicked Ahab seized Naboth's vineyard, it was the voice of Elijah that prophesied his doom and the doom of all his house. And when Ahaziah, after the death of his father Ahab, turned from the living God to Baal-zebub, the god of Ekron, it was Elijah's voice that was heard once more in earnest protest. PK 224.2
The schools of the prophets, established by Samuel, had fallen into decay during the years of Israel's apostasy. Elijah re-established these schools, making provision for young men to gain an education that would lead them to magnify the law and make it honorable. Three of these schools, one at Gilgal, one at Bethel, and one at Jericho, are mentioned in the record. Just before Elijah was taken to heaven, he and Elisha visited these centers of training. The lessons that the prophet of God had given them on former visits, he now repeated. Especially did he instruct them concerning their high privilege of loyally maintaining their allegiance to the God of heaven. He also impressed upon their minds the importance of letting simplicity mark every feature of their education. Only in this way could they receive the mold of heaven and go forth to work in the ways of the Lord. PK 224.3Read in context »
His word had locked up the treasures of heaven, and his word only could open them again.... Ahab did not realize that the prophet had left his presence unrebuked until the man of God had gone beyond recall (The Review and Herald, August 14, 1913). 2BC 1034.1
1, 2. God's Man With God's Message—God always has men to whom He intrusts His message. His Spirit moves upon their hearts, and constrains them to speak. Stimulated by holy zeal, and with the divine impulse strong upon them, they enter upon the performance of their duty without coldly calculating the consequences of speaking to the people the word which the Lord has given them. But the servant of God is soon made aware that he has risked something. He finds himself and his message made the subject of criticism. His manners, his life, his property are all inspected and commented upon. His message is picked to pieces and rejected in the most illiberal and unsanctified spirit, as men in their finite judgment see fit. Has that message done the work God designed it should accomplish? No; it has signally failed, because the hearts of the hearers were unsanctified. 2BC 1034.2
If the minister's face is not flint, if he has not indomitable faith and courage, if his heart is not made strong by constant communion with God, he will begin to shape his testimony to please the unsanctified ears and hearts of those whom he is addressing. In endeavoring to avoid the criticism to which he is exposed, he separates from God, and loses the sense of the divine favor, and his testimony becomes tame and lifeless. He finds that his courage and faith are gone, and his labors are powerless. The world is full of flatterers and dissemblers who have yielded to the desire to please; but the faithful men, who do not study self-interest, but love their brethren too well to suffer sin upon them, are few indeed (The Review and Herald, April 7, 1885). 2BC 1034.3Read in context »