This commandment have we - We should love one another, and love our neighbor as ourselves. The love of God and the love of man can never be separated; he who loves God will love his brother; he who loves his brother gives this proof that he loves God, because he loves with a measure of that love which, in its infinitude, dwells in God.
And this commandment have we from him - That is, the command to love a brother is as obligatory as that to love God. If one is obeyed, the other ought to be also; if a man feels that one is binding on him, he should feel that the other is also; and he can never have evidence that he is a true Christian, unless he manifests love to his brethren as well as love to God. See the notes at James 2:10.
All this is but a fulfillment of the principle of the law,—the principle that is illustrated in the story of the good Samaritan, and made manifest in the life of Jesus. His character reveals the true significance of the law, and shows what is meant by loving our neighbor as ourselves. And when the children of God manifest mercy, kindness, and love toward all men, they also are witnessing to the character of the statutes of heaven. They are bearing testimony to the fact that “the law of the Lord is perfect, converting the soul.” Psalm 19:7. And whoever fails to manifest this love is breaking the law which he professes to revere. For the spirit we manifest toward our brethren declares what is our spirit toward God. The love of God in the heart is the only spring of love toward our neighbor. “If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?” Beloved, “if we love one another, God dwelleth in us, and His love is perfected in us.” 1 John 4:20, 12. DA 505.1
This chapter is based on Luke 17:20-22.Read in context »
The ambassadors of Christ have a responsible and sacred work before them. They are savors of life unto life, or of death unto death. Their influence decides the destiny of souls for whom Christ died. Brother and Sister K both lack experience. Their lives have not been unto holiness. They have not had a deep and thorough knowledge of the divine will. They have not been steadily advancing onward and upward in the divine life, so that their experience could be of value to the church. Their course has burdened the church not a little. 3T 60.1
Sister K's past life has not been of such a character that her experience could be a blessing to others. She has not lived up to her convictions of duty. Her conscience has been violated too many times. She has been a pleasure seeker and has given her life to vanity, frivolity, and fashion, in face of the light of truth which has shone upon her pathway. She knew the way, but neglected to walk in it. The Lord gave Sister K a testimony of warning and reproof. She believed the testimony and separated herself from that class who were lovers of pleasure more than lovers of God. Then, as she viewed her past life, so full of neglects and wrongs, she gave up to unbelief and stolid gloom. Despair spread its dark wings over her. Her marriage to Brother K changed the order of things somewhat, but at times since she has been very gloomy and desponding. 3T 60.2
Sister K has a good knowledge of the prophecies and can trace them and speak upon them very readily. Some of the brethren and sisters have been anxious to urge Brother and Sister K to go out as active laborers. But there is danger of their working from a wrong standpoint. Sister K's educational advantages have been superior to those of many by whom she is surrounded. As she has labored publicly, she has depended upon her own strength more than upon the Spirit of God. She has had a spirit of lofty independence and has thought that she was qualified to teach rather than be taught. With her lack of experience in spiritual things she is unprepared to labor among the churches. She has not the discernment and spiritual strength necessary to build them up. If she and her husband engage in this work at all, they should commence by exerting a good influence in the church at -----. Their labor should be bestowed where the work most needs to be done. 3T 60.3Read in context »
Some who have formerly loved God and lived in the daily enjoyment of His favor are now in continual unrest. They wander in darkness and despairing gloom because they are nourishing self. They are seeking so hard to favor themselves that all other considerations are swallowed up in this. God in His providence has willed that no one can secure happiness by living for himself alone. The joy of our Lord consisted in enduring toil and shame for others, that they might be benefited thereby. We are capable of being happy in following His example and living to bless our fellow men. 4T 224.1
We are invited by our Lord to take His yoke and bear His burden. In doing this we may be happy. In bearing our own self-imposed yoke and carrying our own burdens, we find no rest; but in bearing the yoke of Christ there is rest to the soul. Those who want some great work to do for the Master can find it just where they are, in doing good and in being self-forgetful and self-sacrificing, remembering others and carrying sunshine wherever they go. 4T 224.2
There is great need that the pitying tenderness of Christ should be manifested at all times and in all places—not that blind sympathy which would gloss over sin and allow God's cause to be reproached by ill-doing, but that love which is a controlling principle of the life, which flows out naturally to others in good works, remembering that Christ has said: “Inasmuch as ye have done it unto one of the least of these My brethren, ye have done it unto Me.” 4T 224.3Read in context »