For the Jews require a sign - Instead of σημειον, a sign, ABCDEFG, several others, both the Syriac, Coptic, Vulgate, and Itala, with many of the fathers, have σημεια, signs; which reading, as undoubtedly genuine, Griesbach has admitted into the text. There never was a people in the universe more difficult to be persuaded of the truth than the Jews: and had not their religion been incontestably proved by the most striking and indubitable miracles, they never would have received it. This slowness of heart to believe, added to their fear of being deceived, induced them to require miracles to attest every thing that professed to come from God. They were a wicked and adulterous generation, continually seeking signs, and never saying, It is enough. But the sign which seems particularly referred to here is the assumption of secular power, which they expected in the Messiah; and because this sign did not appear in Christ, therefore they rejected him.
And the Greeks seek after wisdom - Such wisdom, or philosophy, as they found in the writings of Cicero, Seneca, Plato, etc., which was called philosophy, and which came recommended to them in all the beauties and graces of the Latin and Greek languages.
For the Jews require a sign - A miracle, a prodigy, an evidence of divine interposition. This was the characteristic of the Jewish people. God had manifested himself to them by miracles and wonders in a remarkable manner in past times, and they greatly prided themselves on that fact, and always demanded it when any new messenger came to them, professing to be sent from God. This propensity they often evinced in their contact with the Lord Jesus; Matthew 12:38; Matthew 16:1; Mark 8:11; Luke 11:16; Luke 12:54-56. Many mss., instead of “sign” here in the singular, read “signs” in the plural; and Griesbach has introduced that reading into the text. The sense is nearly the same, and it means that it was a characteristic of the Jews to demand the constant exhibition of miracles and wonders; and it is also implied here, I think, by the reasoning of the apostle, that they believed that the communication of such signs to them as a people, would secure their salvation, and they therefore despised the simple preaching of a crucified Messiah. They expected a Messiah that should come with the exhibition of some stupendous signs and wonders from heaven (Matthew 12:38, etc., as above); they looked for the displays of amazing power in his coming, and they anticipated that he would deliver them from their enemies by mere power; and they, therefore, were greatly offended 1 Corinthians 1:23, by the simple doctrine of a crucified Messiah.
And the Greeks - Perhaps this means the pagan in general, in opposition to the Jews; see the note at Romans 1:16. It was, however, especially the characteristic of the Greek philosophers. They seek for schemes of philosophy and religion that shall depend on human wisdom, and they therefore despise the gospel.
April 18—We went to the city [San Francisco] Sunday night. I spoke to quite a large congregation of outsiders with acceptance, taking up the subject of the loaves and fishes with which Jesus, by his miraculous power, fed about ten thousand people ... that were continually collecting, after the Saviour had blessed the small portion of food; Christ walking on the sea, and the Jews requiring a sign that he was the Son of God. The neighbor next to the church near the public garden was there. Cragg, I believe his name is. They all listened with wide-open eyes and some open mouths.... 3SM 105.4Read in context »
To learn science through the interpretation that men have placed on it is to obtain a false education. To learn of God, and of Jesus Christ whom He has sent, is to learn the science of the Bible. The pure in heart see God in every providence, in every phase of true education. They recognize the first approach of the light that radiates from God's throne. Communications from heaven are made to those who will catch the first gleams of spiritual knowledge. MYP 191.1
The students in our schools are to regard the knowledge of God as above everything else. Only by searching the Scriptures can this knowledge be attained. “The preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.... The foolishness of God is wiser than men; and the weakness of God is stronger than men.... But of Him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: that, according as it is written, He that glorieth, let him glory in the Lord.”—The Youth's Instructor, November 24, 1903. MYP 191.2Read in context »
Not to Exalt Men's Ideas—Man's ideas of education are not to be exalted. Greater heights than these are to be kept before God's people. The Lord is waiting to bestow His Holy Spirit upon all who will hunger and thirst after righteousness. The inclination that is manifested by those who claim to be educators, to exalt and extol learned men, is foolishness in the sight of God. Paul declares, “The preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. For the Jews require a sign, and the Greeks seek after wisdom: but we preach Christ crucified, unto the Jews a stumbling-block, and unto the Greeks foolishness; but unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: but God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; and base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: that no flesh should glory in His presence.” CW 118.1
Again the Lord says, “Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise loving-kindness, judgment, and righteousness, in the earth: for in these things I delight....” CW 119.1
Dishonoring the Creator—Why does the Lord speak so plainly on this matter? It is because so many of the men who are exalted before the people are disloyal to Him, and therefore those who are exalting them are dishonoring their Creator. The men who use their time and talents in this work, while they claim to be working for the word and cause of God, show that they need to learn of the great Teacher, for as educators they must have the spirit of the Master of education. They are making no difference between the circumcised and the uncircumcised, but are placing all upon the same level. If their perceptive faculties are not sanctified and quickened, that they may distinguish between the sacred and the common, they will go on placing man where God should be. Failing to distinguish between obedience and disobedience, they will give the trumpet an uncertain sound, and men will be unprepared for the battle of the great day of God. CW 119.2Read in context »
There is at the present time great need of caution. “Let every man be swift to hear, slow to speak, slow to wrath.” James 1:19. Let us heed the warning: “I beseech you, brethren, mark them which cause divisions and offenses contrary to the doctrine which ye have learned; and avoid them. For they that are such serve not our Lord Jesus Christ, ...and by good words and fair speeches deceive the hearts of the simple. For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.” Romans 16:17-19. 8T 167.1
“I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.” 1 Corinthians 1:10. This is the will of God concerning us. Shall we obey it? “The preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. Where is the wise? where is the scribe? where is the disputer of this world? ...For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. For the Jews require a sign, and the Greeks seek after wisdom: but we preach Christ crucified, unto the Jews a stumbling block, and unto the Greeks foolishness; but unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.” Verses 18-24. 8T 167.2Read in context »